For the first time that I can remember in my lifetime, there are MPs calling for an end to freedom of religion in the UK.

Nick Timothy, little-known Tory front-bencher and Shadow Justice Secretary, last week attacked an entirely peaceful public iftar that had taken place in London’s Trafalgar Square. This Muslim event, which involves sharing food and includes prayer, was open to people of all faiths and none.

It was the sixth time it had happened, but perhaps Timothy had only just noticed it. The more likely explanation is that racist dog-whistling has become more politically acceptable than it was five years ago.

Writing in the Daily Telegraph on Thursday, he attacked “the domination of public spaces”. Apparently with no sense of irony, he described this peaceful event that was open to all as an “act of domination and division”.

Nigel Farage – perhaps alarmed that far-right hatemongering was going on without him getting any headlines out of it – quickly joined in. In his usual style, he went further, and called for Muslim public prayer to be banned.

I cannot recall a previous case of a party leader (at least not the leader of a party mainstream enough to be in Parliament) calling for members of a particular religion not to be allowed to worship as a group in public.

Tory leader Kemi Badenoch has shamefully backed Nick Timothy, although they seem a bit vague about Farage’s “ban” call.

To their credit, some other Tory MPs have disassociated themselves from Timothy’s vile remarks, most notably Emma Best, the Tories’ deputy leader on the London Assembly. All the centrist and left-wing parties have thankfully condemned Timothy and Farage’s comments.

The controversy exposes the hypocrisy of right-wingers who like to condemn what they call “cancel culture” and who claim to be proud of Britain. Surely one of the greatest reasons to be proud of Britain is British traditions of freedom of religion and civil liberties. We have these rights because our ancestors struggled for them, often in the teeth of opposition from monarchs, militaries and – at times – religious leaders.

I am pleased to have seen a number of people of other faiths stand up for the right of Muslims to practise their religion.

 As a Christian, I am glad to see Christians challenging Farage and Timothy and speaking up for religious liberty. At the same time, however, I am disappointed. Christians as a whole, particularly Christian leaders, need to be far more vocal in showing solidarity with our Muslim neighbours.

As Christians we need have no fear of religious liberty. The Gospel of Christ advances by love and compassion, not by coercion and proscription. Many other religions such as Islam and Judaism share our trust in the God of love, even while we disagree about important matters such as the divinity of Jesus.

It is not other religions that pose the biggest threat to Christian faith. It is the destructive idols that we have created. These are the idols of money and markets and military might – and the idols of nationalism and sectarianism.

Most of the people who struggled for religious freedom in British history were themselves Christian history. As a Baptist I am proud that Baptists have always rejected state control of religion.

The first book calling for freedom of religion of Muslims and Jews in England was written in 1612 by Thomas Helwys, one of the first British Baptists. Helwys declared that, “The king is a mortal man, and not God, therefore he hath no power over the mortal soul of his subjects to make laws and ordinances for them and to set spiritual Lords over them”.

Calling for religious liberty was outrageously radical when Helwys wrote those words. In the 21^st century, I would have thought that rejecting religious liberty would been far outside acceptable political debate. But far-right rhetoric has now become so mainstream that this is no longer the case.

Christians in general and church leaders in particular must speak up in support of Muslims who are under attack for peacefully praying. This is partly a matter of loving our neighbours as ourselves. It is partly a working out of Jesus’ teachings about breaking down barriers and recognising that those who are different to us are indeed our neighbours.

It is also a matter of self-interest. Every time that someone’s rights are suppressed, the restriction of the rights of others becomes more likely.

As the Jewish News put it on Thursday, “If you think that could not happen here, you are kidding yourselves. Uphold religious rights for all – you’ll never know when you’ll be glad that you did.”

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There will be a Christian bloc at the Together march on Saturday 28th March 2026 in central London. The march unites people of all faiths and none, including trades unions, migrant groups and community organisations, in challenging the far-right. Join us!