Anti-Roma prejudice and an unlikely prediction

Come January, the right-wing media in the UK might have some explaining to do. The Daily Mail (and their friends in UKIP and the Tory Right) have been telling us that Britain will be flooded by immigrants from Romania and Bulgaria, as the last restrictions on their immigration to the UK are lifted.

Some of the rhetoric gives the impression that you will barely be able to move in London, Dover or Skegness for the number of Romanians and Buglarians pouring off the boats.

I dare say that Nigel Farage and his friends will soon be brushing away the figures showing that Romanian and Bulgarian immigration is lower than predicted. Neither UKIP nor the Daily Mail let the truth get in the way of scaremongering.

Much of the coverage easily confuses “Roma” with “Romanian”. Last month, the Daily Star ran a front page attack on “Roma” immigration. It quoted the former Home Secretary, David Blunkett, who has suggested that such immigration could lead to riots.

I find it hard to believe that such immigration could really reach the levels of Polish immigration a few years ago; the UK was not in the middle of an economic crisis in those days.

The Sun said recently that that Romanians and Bulgarians would come to Britain for its welfare state and “generous benefits”. This is even more unbelievable, given that to get here they will have to pass through countries with considerably more generous welfare states (notably Germany).

One of the reasons that might help to draw migrants to Britain is the fact that they are more likely to speak English than the languages of certain other European countries. Ironically, the global dominance of the English language is an indirect result both of US global power and of the general British unwillingness to learn languages. These are both things that tend to be defended by the same people who condemn immigration to the UK.

In the 1930s, the Daily Mail ran attacks on Jewish migrants “pouring” into Britain. They were fleeing the Nazis.

Today, racism and xenophobia are still alive and powerful in the UK. The BNP may be disorganised and the EDL disintegrating, but the Mail and the Sun always had far more power than both of them. UKIP are considered a respectable mainstream force, as their racism comes with suits and smiles.

Decades after the Holocaust, anti-Semitism and other forms or racism continue to be powerful forces. The recent cases of children being snatched from Roma parents who don’t look like them shows crude racial bigotry hovering just below the surface of supposedly democratic state authorities.

I began this blog post on a train from London to Brussels. The journey took two hours, slightly shorter than the train trip from London to Manchester. To get on the train, I was required to walk through a metal detector and then display my passport. Why is this required for Brussels but not for Manchester or even the much longer journey to Scotland? Because of a series of historical accidents that divide people up into nations and nationalities.

Corporations can largely ignore these borders, moving money and employment wherever the mood – or the profit – takes them. The rest of us are confined by them, encouraged to define ourselves by them and to rate those of our nationality as being more worthy of life and work than those who live across an arbitrary border.

Lack of housing is blamed on migrants rather than on the failure of successive governments to build decent social housing and to stop people leaving houses empty. Low pay is attributed to migrants willing to work for less, rather than a lamentably low minimum wage.

It is common to blame our problems on those who seem different to us. I know that I can do this too. My prejudices are not acceptable either. The first step to overcoming prejudice, at a personal or social level, is acknowledging its existence.

Being British is part of my identity. So is the fact that I have a beard. These two aspects of my identity are of roughly equivalent importance to me. But I am constantly told that I must rate one of them as more important than anything else about me. Indeed, we are so accustomed to thinking in this way that we barely notice we are doing it.

When Jesus was asked “Who is my neighbour?”, he responded with a story about a man who showed love to a stranger despite racial, religious and cultural differences (commonly referred to as the “good Samaritan”). It’s time we recognised nationality and ethnicity for the arbitrary and trivial distinctions that they are.

Co-ops, cocaine and Christianity

As chairman of the Co-operative Bank, Paul Flowers shared responsibility for the decisions that led to a situation in which most of the bank is to be bought up by hedge funds. Last week, Paul Flowers was filmed buying cocaine.

Bafflingly, many people seem to regard the second offence as worse than the first one.

We can debate how much blame should be attached to Flowers for the effective destruction of the Co-op Bank (to be fair, many of the mistakes were made before he was appointed). But the massive changes at the Co-op will affect thousands if not millions of people – among them the employees facing job losses, the customers who will lose their ownership of the bank and potentially many more who will suffer if the bank weakens its ethical standards for investments.    

While I do not condone the use of cocaine, and I condemn the cocaine trade, Flowers’ drug purchase will hurt far fewer people (mainly himself) than the decisions he and his colleagues took about the Co-operative Bank.

The Mail on Sunday published the cocaine story two days ago. Later that day, the Methodist Church put out a press release saying that Flowers had been suspended from his role as a Methodist minister pending investigation. No such action was taken when the Co-op Bank went down the pan. Indeed, I don’t think there was even an official comment from the Methodist Church (I’m happy to be corrected if I’m wrong). But a drugs story in a far-right tabloid seems to mean that the denomination’s authorities can set to work in a matter of hours – on a Sunday – to suspend someone.

I have been hugely impressed recently by the work done by the Methodist Church to tackle economic injustice. At a national level, they have spoken out strongly against austerity policies and the demonisation of people in poverty. At local level, many Methodist churches are helping out people hit by the economic crisis. Their distorted priorities regarding Flowers and the Co-op Bank have undermined their own standing.

Today, Len Wardle, chairman of the entire Co-operative Group (which also owns the Co-op supermarket and Co-op Funeral Care) has resigned. He has said that he thinks this is right because he led the board that appointed Paul Flowers. His action was honourable, though I doubt it was necessary. He may be more concerned about Flowers’ leadership of the bank than about his drug taking. However, the timing gives the impression that he is responding to the cocaine story.

I have no interest in demonising Paul Flowers or in making assumptions about the circumstances that led him to buy drugs. I deplore his attitude to banking and co-operative business, but I a more concerned with addressing structural problems. The Co-op Bank workers losing their jobs deserve better than this.

It’s no surprise that much of the media will find a story about illegal drugs more interesting than one about the ethics of banking and business. It’s more alarming to see churches and co-operators dancing to the Mail on Sunday’s tune.

Benefit payments and the Living Wage

UK ministers and their allies are fond of talking about the need to reduce the welfare bill. They give the impression that the welfare bill goes to feckless scroungers, but almost never mention any statistics about who is actually claiming the money.

In reality, less than two percent of the welfare bill goes to non-disabled unemployed people. The biggest chunk goes to older people in the form of pensions, but a sizeable amount goes to people in work. Much of this is paid in tax credits and housing benefits.

Tax credits go to people who are in work but who are not paid enough, while housing benefit is high because there is no cap on private sector rents (so in this case, the real benefit recipients are landlords).

This week is Living Wage Week, when faith groups, unions and individuals across the UK are pushing for all employers to pay a Living Wage. Payment of a Living Wage would reduce the welfare bill and, more importantly, tackle poverty.

Currently the vast majority of the UK’s largest companies do not guarantee a Living Wage to their staff. The organisation Share Action is urging people who own private pensions to email their pension fund about the living wage.

If you have a pension, you can urge the fund to add to the pressure for a Living Wage within the companies in which it invests. Share Action have produced an online form to make the process quick and easy.

This tactic is already working. When Share Action launched their “Just Pay!” campaign for living wages two years ago, just three of the biggest 100 hundred companies in the UK paid the Living Wage. Due to the campaign, ten more of these massive corporations have now responded to public pressure by signing up.

Although I don’t have a pension myself, I wish the best of luck with this tactic to those of you who do. If you want to find out more about the Living Wage, and what you can do to promote it, you can visit the Living Wage site and Share Action.