Category Archives: capitalism

Alcohol and Islamophobia

Posted on by symonhill

As a teetotal Christian, I would not want to sell alcohol. If I worked at Marks & Spencer, and had politely asked a customer to pay another member of staff for her champagne, I doubt that it would have led to a national media story. Marks & Spencer’s policy on this issue has hit the headlines because of a staff member who made such a request – and who is a Muslim. This conveniently suits the agenda of the right-wing media, obsessed as they are with portraying Muslims as weird.

Ever since 2001, stories involving Islam have come to be regarded as inherently more newsworthy than stories involving most other religions. In the light of the controversy, Marks & Spencer confirmed yesterday that they would not force a Jewish member of staff to handle pork. This has hardly been reported at all. It would not, of course, suit the agenda of those who like to accuse supermarkets (and society generally) of “giving in” to Islam.

In the last few hours, I have received a stream of aggressive messages on Twitter as a result of expressing my sympathy for the Muslim checkout worker concerned. Of course, there is an argument that all staff in supermarkets should be required to handle any item on sale. While I do not agree with this argument, it can be expressed reasonably and peacefully. The tweets I have received, on the other hand, consist largely of attacks on Muslims.

One of the most bizarre tweets asked why I had not condemned the killing of Lee Rigby. Firstly, I have done (on Twitter and this blog, at the time of the murder). Secondly, how can anyone possibly compare a polite refusal to sell alcohol with a cold-blooded murder of an unarmed man in the street? This is the grotesque level of bigotry to which media-fuelled Muslim-bashing has led.

Bill Main-Ian, UKIP’s prospective parliamentary candidate for Carshalton and Wallington, tweeted me to tell me I was talking “absolute rubbish”. He added, “There is no force about it. If their beliefs are in conflict, why are they applying for the job?”

Perhaps because there’s mass unemployment, Bill, and half a million people reliant on food banks thanks to austerity policies that UKIP support.

Another tweet asked if I would support a Muslim who refused to serve gay people. One Twitter user told me it was like “refusing to assist people who are different to me”, which would lead to her being “sacked for discrimination”.

Yes, it would, and rightly so. It would of course be wrong if a member of M&S staff refused to serve non-Muslims or non-Christians or gay people or disabled people or people over 6’2”. This is already illegal (if not enforced as much as it should be). It is not the same as not wanting to handle, or deal in, a particular product. We must not confuse freedom of conscience with freedom to discriminate.

As someone who would like to see the entire economic system changed, and workers given far more control, I am not suggesting that these confusions can be solved simply by M&S (or anyone else) adopting a simple policy. However, while private corporations continue to dominate employment, it should not be impossible to expect them to be reasonable about respecting conscience and religious (or non-religious) choices.

It has long been the case that employers such as M&S might allocate Muslims and Jews, along with other teetotal or vegetarian staff members, to duties such as the bakery counter or shelf-stacking. It is also a sad reflection on our consumer-driven, alcohol-drenched society that alcohol can be bought at every aisle in a supermarket rather than some of them only.

Even the customer who made the original complaint acknowledged that the Muslim checkout assistant was polite when explaining that she could not sell alcohol. Such respect and reasonableness seems sadly lacking in much of the discussion resulting from the utterly unnecessary media storm.

Anti-Roma prejudice and an unlikely prediction

Posted on by symonhill

Come January, the right-wing media in the UK might have some explaining to do. The Daily Mail (and their friends in UKIP and the Tory Right) have been telling us that Britain will be flooded by immigrants from Romania and Bulgaria, as the last restrictions on their immigration to the UK are lifted.

Some of the rhetoric gives the impression that you will barely be able to move in London, Dover or Skegness for the number of Romanians and Buglarians pouring off the boats.

I dare say that Nigel Farage and his friends will soon be brushing away the figures showing that Romanian and Bulgarian immigration is lower than predicted. Neither UKIP nor the Daily Mail let the truth get in the way of scaremongering.

Much of the coverage easily confuses “Roma” with “Romanian”. Last month, the Daily Star ran a front page attack on “Roma” immigration. It quoted the former Home Secretary, David Blunkett, who has suggested that such immigration could lead to riots.

I find it hard to believe that such immigration could really reach the levels of Polish immigration a few years ago; the UK was not in the middle of an economic crisis in those days.

The Sun said recently that that Romanians and Bulgarians would come to Britain for its welfare state and “generous benefits”. This is even more unbelievable, given that to get here they will have to pass through countries with considerably more generous welfare states (notably Germany).

One of the reasons that might help to draw migrants to Britain is the fact that they are more likely to speak English than the languages of certain other European countries. Ironically, the global dominance of the English language is an indirect result both of US global power and of the general British unwillingness to learn languages. These are both things that tend to be defended by the same people who condemn immigration to the UK.

In the 1930s, the Daily Mail ran attacks on Jewish migrants “pouring” into Britain. They were fleeing the Nazis.

Today, racism and xenophobia are still alive and powerful in the UK. The BNP may be disorganised and the EDL disintegrating, but the Mail and the Sun always had far more power than both of them. UKIP are considered a respectable mainstream force, as their racism comes with suits and smiles.

Decades after the Holocaust, anti-Semitism and other forms or racism continue to be powerful forces. The recent cases of children being snatched from Roma parents who don’t look like them shows crude racial bigotry hovering just below the surface of supposedly democratic state authorities.

I began this blog post on a train from London to Brussels. The journey took two hours, slightly shorter than the train trip from London to Manchester. To get on the train, I was required to walk through a metal detector and then display my passport. Why is this required for Brussels but not for Manchester or even the much longer journey to Scotland? Because of a series of historical accidents that divide people up into nations and nationalities.

Corporations can largely ignore these borders, moving money and employment wherever the mood – or the profit – takes them. The rest of us are confined by them, encouraged to define ourselves by them and to rate those of our nationality as being more worthy of life and work than those who live across an arbitrary border.

Lack of housing is blamed on migrants rather than on the failure of successive governments to build decent social housing and to stop people leaving houses empty. Low pay is attributed to migrants willing to work for less, rather than a lamentably low minimum wage.

It is common to blame our problems on those who seem different to us. I know that I can do this too. My prejudices are not acceptable either. The first step to overcoming prejudice, at a personal or social level, is acknowledging its existence.

Being British is part of my identity. So is the fact that I have a beard. These two aspects of my identity are of roughly equivalent importance to me. But I am constantly told that I must rate one of them as more important than anything else about me. Indeed, we are so accustomed to thinking in this way that we barely notice we are doing it.

When Jesus was asked “Who is my neighbour?”, he responded with a story about a man who showed love to a stranger despite racial, religious and cultural differences (commonly referred to as the “good Samaritan”). It’s time we recognised nationality and ethnicity for the arbitrary and trivial distinctions that they are.

Co-ops, cocaine and Christianity

Posted on by symonhill

As chairman of the Co-operative Bank, Paul Flowers shared responsibility for the decisions that led to a situation in which most of the bank is to be bought up by hedge funds. Last week, Paul Flowers was filmed buying cocaine.

Bafflingly, many people seem to regard the second offence as worse than the first one.

We can debate how much blame should be attached to Flowers for the effective destruction of the Co-op Bank (to be fair, many of the mistakes were made before he was appointed). But the massive changes at the Co-op will affect thousands if not millions of people – among them the employees facing job losses, the customers who will lose their ownership of the bank and potentially many more who will suffer if the bank weakens its ethical standards for investments.    

While I do not condone the use of cocaine, and I condemn the cocaine trade, Flowers’ drug purchase will hurt far fewer people (mainly himself) than the decisions he and his colleagues took about the Co-operative Bank.

The Mail on Sunday published the cocaine story two days ago. Later that day, the Methodist Church put out a press release saying that Flowers had been suspended from his role as a Methodist minister pending investigation. No such action was taken when the Co-op Bank went down the pan. Indeed, I don’t think there was even an official comment from the Methodist Church (I’m happy to be corrected if I’m wrong). But a drugs story in a far-right tabloid seems to mean that the denomination’s authorities can set to work in a matter of hours – on a Sunday – to suspend someone.

I have been hugely impressed recently by the work done by the Methodist Church to tackle economic injustice. At a national level, they have spoken out strongly against austerity policies and the demonisation of people in poverty. At local level, many Methodist churches are helping out people hit by the economic crisis. Their distorted priorities regarding Flowers and the Co-op Bank have undermined their own standing.

Today, Len Wardle, chairman of the entire Co-operative Group (which also owns the Co-op supermarket and Co-op Funeral Care) has resigned. He has said that he thinks this is right because he led the board that appointed Paul Flowers. His action was honourable, though I doubt it was necessary. He may be more concerned about Flowers’ leadership of the bank than about his drug taking. However, the timing gives the impression that he is responding to the cocaine story.

I have no interest in demonising Paul Flowers or in making assumptions about the circumstances that led him to buy drugs. I deplore his attitude to banking and co-operative business, but I a more concerned with addressing structural problems. The Co-op Bank workers losing their jobs deserve better than this.

It’s no surprise that much of the media will find a story about illegal drugs more interesting than one about the ethics of banking and business. It’s more alarming to see churches and co-operators dancing to the Mail on Sunday’s tune.

Social mobility: Cameron is ignoring Major, not listening to him

Posted on by symonhill

David Cameron has today declared that lack of social mobility is a problem. He was responding to comments by his predecessor John Major, but he ignored the main point that Major seemed to be making – the power of private schools.

Only seven percent of the UK population attend fee-paying schools. But the majority of judges, finance directors and top journalists attended them.

This grotesque reality shows how far we are from true democracy, let alone equality. Your birth and therefore your schooling play a bigger part than anything else in determining your chances in life and how much power you have as an adult.

As a child, I felt resentful of private schools. I was angry at the idea that those with the money to do so could buy a better education. I knew that my family and other working class families could never afford this.When I went to university, I came to a partially different conclusion.

I realised that some middle class parents are indeed motivated by a desire for a better education for their children. Some make sacrifices so that their children can go to private schools. But studying in Oxford, I met a good many people who had been to the top private schools – the so-called “public” schools such as Eton and Harrow. It became very clear very quickly that the super-rich who send their children to such places know that they will mix with other people like them and that the values and habits of the ruling class will be passed down (they may not put it like that themselves of course). It is not about getting a better education. It is about being in the right place. 

Private schools, particularly the most expensive ones, ensure that it is the children of the rich and powerful who become rich and powerful.

Cameron’s rhetoric about “social mobility” is not going to address that. Cameron’s policies have played a major role in ensuring that half a million people in the UK are dependent on food banks while even people on middle incomes are struggling to pay the heating bills. By talking about social mobility, he is only rubbing salt into the wound.

Those who talk of social mobility usually suggest schemes for helping some of those who are born in poverty to rise above it. It is usually the “gifted” young people who these plans are aimed at. It is rarely explained why rich people get to be rich despite not being “gifted” or why poor people who are not “gifted” should be expected to stay in poverty.

We don’t need social mobility. We need meaningful equality and democracy. We will never have it until we ban private schools.

Benefit payments and the Living Wage

Posted on by symonhill

UK ministers and their allies are fond of talking about the need to reduce the welfare bill. They give the impression that the welfare bill goes to feckless scroungers, but almost never mention any statistics about who is actually claiming the money.

In reality, less than two percent of the welfare bill goes to non-disabled unemployed people. The biggest chunk goes to older people in the form of pensions, but a sizeable amount goes to people in work. Much of this is paid in tax credits and housing benefits.

Tax credits go to people who are in work but who are not paid enough, while housing benefit is high because there is no cap on private sector rents (so in this case, the real benefit recipients are landlords).

This week is Living Wage Week, when faith groups, unions and individuals across the UK are pushing for all employers to pay a Living Wage. Payment of a Living Wage would reduce the welfare bill and, more importantly, tackle poverty.

Currently the vast majority of the UK’s largest companies do not guarantee a Living Wage to their staff. The organisation Share Action is urging people who own private pensions to email their pension fund about the living wage.

If you have a pension, you can urge the fund to add to the pressure for a Living Wage within the companies in which it invests. Share Action have produced an online form to make the process quick and easy.

This tactic is already working. When Share Action launched their “Just Pay!” campaign for living wages two years ago, just three of the biggest 100 hundred companies in the UK paid the Living Wage. Due to the campaign, ten more of these massive corporations have now responded to public pressure by signing up.

Although I don’t have a pension myself, I wish the best of luck with this tactic to those of you who do. If you want to find out more about the Living Wage, and what you can do to promote it, you can visit the Living Wage site and Share Action.

I love Britain. The Daily Mail hates it.

Posted on by symonhill

What is Britain? This question doesn’t seem to have been asked much in the many arguments around the Daily Mail’s vicious attack on Ed Miliband’s father. Ralph Miliband, the Mail maintains, “hated Britain”.

Is “Britain” simply a geographical area? Or does the Mail really mean the United Kingdom, which is a political entity? Or the British people? We talk so much about countries that we can easily forget that nationality is an abstract and ill-defined concept.

The Daily Mail‘s deputy editor Jon Steafel now seems to have come up with a definition of Britain that few British people would recognise.

Defending his paper’s claims, he attacked Ralph Miliband’s “views on British institutions, from our schools to our royal family to our military, to our universities to the church [of England]”.

Steafel’s implication is that to oppose powerful institutions in Britain is to hate Britain. This is nonsense. There is more to Britain than its rulers. It is possible to love a country’s people, to love it as a place and to oppose its political and economic systems. Indeed, love for a country’s people should surely lead to a desire to be rid of unjust institutions that harm them.

I’m not too keen on the United Kingdom as a political entity, but I love the places and people within it. You may be surprised to hear that I also love many aspects of its politics.

I love British traditions of free speech, religious liberty and fair trials (although they’re abused). We have these things because people went out and campaigned for them, not because our rulers kindly handed them down.

I love the radical traditions of England, Wales, Scotland and Ireland. Radical egalitarian forms of Christianity became popular in these islands in the seventeenth century, just after England had abolished its monarchy (over a hundred years before France did so; sadly, it didn’t last).

I love the stunning scenery in Snowdonia and the Antrim coast. I love the mix of cultures, languages and religions on the streets of London. I love the friendliness of Cardiff and the feeling of homecoming as the bus goes over Magdalen Bridge in Oxford. I love the rural Midlands roads that I walked down as a child, greasy spoon cafes in Birmingham, the sight of the castle in Edinburgh and the passion of people whose poverty is no barrier to resisting injustice. I love the British people.

The Daily Mail stirs up hatred of the British working class, British Muslims, British LGBT people, British people who were born outside the UK and British people who claim benefits. It is the Daily Mail that hates Britain.

———-

The above article appeared as my latest column for the website of the Ekklesia thinktank. Please see http://www.ekklesia.co.uk/news/columns/hill. 

Arms fair court case: Moved to tears by support

Posted on by symonhill

Last week, I appeared in court – alongside Chris Wood, Dan Woodhouse, Chloe Skinner and James Clayton – charged under the Criminal Justice and Public Order Act. We had knelt in prayer in one of the entrances to the London arms fair on 10th September.

We pled Not Guilty. We are expecting to be tried on 3rd and 4th February in Stratford Magistrates’ Court in London.

I have literally been moved to tears by the support we have received. People who had been involved in the original protest met with us before the court hearing to pray and share communion.  Several people sat in the public gallery to show their support. I had no idea that most of them would be there. Two others had made a banner the night before, urging courts to “convict arms dealers” and “not human rights defenders”. They held it outside the court as we awaited the hearing. Many people prayed for us and sent us messages of support. One person even wrote a poem about us.

I was overwhelmed. I am more grateful than I can say for all this and am quite sure that I don’t deserve it. People do far more remarkable things every day with far less support and attention. But I can’t deny that the support is helping me through this process. I can’t speak on behalf of the other four, but I know that the support has made a big impact on them too.

As a Christian, I firmly believe that it is the power of the Holy Spirit that is sustaining us. Yet I am delighted that support has come from people of many religions and none. We stand united against the evil of the arms trade and the hypocrisy that defines morality by order rather than justice.

Sorry for the (apparent) silence

Posted on by symonhill

If you’re one of the few people who keeps a regular eye on my blog (and if so, you’re much appreciated!), you’ll have noticed that I haven’t posted anything here for several weeks.

Sometimes I go a bit silent when I’m busy or stressed, but this time is different. I’ve been silent here, but making a noise elsewhere.

I’ve been rather busy, partly because I’ve recently moved house (to a Christian community) but mainly because I’ve been campaigning against the arms trade, and particularly the London arms fair that took place earlier in September. I was arrested along with four other Christians while kneeling in prayer. We were blocking the entrance to the arms fair from Custom House station.  We will be in court on Tuesday (24th September).

I’ve been really moved and uplifted by all the messages of support we’ve received, including one from former archbishop Rowan Williams.

You can read more about the case here. To follow details, keep an eye on the website of Christianity Uncut.

And I’ll be back to blogging on here shortly!

New war, old story

Posted on by symonhill

There are people who could be very confused by the UK government’s support for human rights in Syria.

People in Bahrain have been banned from protesting by a government that has killed countless numbers of peaceful demonstrators. Far from supporting the protesters’ peaceful struggle, UK ministers are continuing to sell arms to the Bahraini regime that is killing them.

People in West Papua have for years faced violence and oppression at the hands of the Indonesian authorities that occupy them. Indonesian troops have bombed West Papua with British-made aeroplanes.

People in the West Bank continue to suffer the restrictions and humiliation of Israeli occupation. Israeli troops use aircraft and other equipment sold by UK-based companies with the approval of the UK government.

People in Saudi Arabia, who face imprisonment, torture and death to quietly assert their rights, know that their government has for years been making arms deals with the UK government, which looks the other way whenever the topic of the country’s human rights record is raised.

And, perhaps most shockingly, people in Syria will wonder why companies that supply Assad’s vicious regime look set to be allowed to exhibit their products at the London arms fair next month.

The arms fair, euphemistically called Defence & Security Equipment International (DSEi), will almost certainly include representatives of all the regimes mentioned above. They are invited by the UK government. DSEi happens every two years, subsidised with taxpayers’ money.

David Cameron and his colleagues may be genuinely horrified by what is happening in Syria. Most of us are more inconsistent than we like to think. I don’t claim to be any less hypocritical than David Cameron. However, we cannot be expected to swallow the government’s a humanitarian argument for war in Syria two weeks before some of the world’s nastiest dictatorships are invited to send representatives to London to meet arms dealers.

The march to war is eerily familiar. The government are talking about human rights. The opposition are frightened of disagreeing. The media are contrasting war with “doing nothing” as if these were the only two options, and using the term “intervention” to mean “military intervention” as if they were always the same.

Whatever people in Syria need, they do not need yet more weapons and soldiers in their country. They do not need more war, more lies, more feeble excuses. They do not need to be the victims of profiteering or the pawns in other people’s strategic plans.

Arms dealers will benefit if UK and US troops go to war in Syria. Few others are likely to do so.

———–

The London arms fair takes place from 10-13 September, with the main protest on Sunday 8 September. Click for more information.

“Bongo Bongo Land” controversy: Cut arms, not aid

Posted on by symonhill

Last year, I visited the Judean desert and met with people who used a water pipe
funded by UK aid money. Before the pipe was fitted, the villagers often had to go ten days without a bath. Now they can bathe every three days. They are also better able to water their vegetables and feed their livestock. The aid money has thus made them more independent, not less.

Despite this, the money is not solving their core problems. These once nomadic people are now largely static, prevented from moving about the desert by the Israeli armed forces, who use the area for training exercises. They live on the eastern side of Palestine, near the Jordanian border.

The UK government had helped them by funding a water pipe, but is failing to help them by speaking out firmly against the behaviour of Israel’s government and army, which might do more to change the underlying situation. British ministers are happy to keep selling weapons to Israel.

I’ve been thinking about this complexity today, following the scandal surrounding UKIP MEP Godfrey Bloom, who referred to countries that receive UK aid as “Bongo Bongo Land”.

Yesterday, he was said to have “apologised”. Looking at the wording of his statement, I think the word “apology” is stretching it a bit:

“I understand from UKIP party chairman Steve Crowther and leader Nigel Farage that I must not use the terminology in the future, nor will I and sincerely regret any genuine offence which might have been caused or embarrassment to my colleagues.”

So not an apology but a “regret”. And no acceptance that his term is racist, but only a recognition that his party leaders have told him not to use it.

When initially challenged over his “Bongo Bongo Land” comments, Bloom said “It’s sad how anybody can be offended by a reference to a country that doesn’t exist.”

But of course, the countries that receive UK aid do exist and it these countries that Bloom has named “Bongo Bongo Land”. Also, as Zoe Williams points out in an excellent article today, the term has long been used as a derogatory reference to former British colonies.

I am tempted to get sidetracked and focus on Bloom’s other bigoted views (not long after his election, he said that “no self-respecting small businessman with a brain in the right place would ever employ a lady of child-bearing age”). He is a reminder that UKIP is the latest face of the British far-right. But instead, I would rather challenge his views on UK aid.

His opinions on aid are shared by a number of Tory MPs and newspapers. The front page of today’s Daily Mail trails an article by Stephen Glover declaring that Bloom “spoke for Britain on foreign aid”.

The government’s policy is that aid should amount to 0.7% of public spending. That’s 0.7%. Just to be clear, that’s less than a penny in every pound. That’s seven pence out of a tenner. It is not a large proportion.

There are many things that can be said in defence of aid spending – that we live in an interconnected world, that we have a responsibility to each other, that many of the countries receiving UK aid are still suffering from the effects of the transatlantic slave trade and other injustices handed out by the rulers of the British Empire.

All of these are true. But although I am a strong supporter of aid spending, and of the 0.7% commitment, I don’t want to respond to Bloom’s comments by making an uncritical defence of the government’s aid plans.

For one thing, certain ministers are happy to look for ways of observing the letter but not the spirit of this commitment. The government has written off unjust debt and then counted this as aid money – even when the debt in question stood no chance of being repaid. David Cameron has even suggested that part of the aid budget could go towards military spending while still being counted as aid.

For aid to be really effective, it needs to work alongside other, more basic measures that will have a longer-lasting effect. Debt jubilees, new structures for international trade and a new financial system will have much more effect than aid alone.

As I saw in the Judean desert last year, aid spending can be helpful while also being undermined by the UK government’s other activities. For all David Cameron’s talk, aid spending is still vastly smaller than military spending. UKIP not only want to cut aid spending, they want to increase military spending (or “defence spending” as it’s euphemistically called) by a wapping 40%.

If we really want to cut the deficit at the same time as building a more just world, it’s arms we need to cut, not aid.