London LGBT Pride – giving publicity to human rights abusers

This week, I’ve seen two movements that I love become sullied by complicity with the arms trade. First, Church House (a leading Christian conference centre) hosted a gathering of arms dealers and generals. Now, London LGBT Pride are about to allow a section of this week’s march to be used to publicise a company that is complicit in homophobia– and other human rights abuses – around the world.

BAE Systems, a multinational arms company that sells weapons to dictatorships, has been allocated its own section at the Pride march in London on Saturday. This is a march to promote and celebrate the human rights of lesbian, gay, bisexual and trans people. Yet BAE’s biggest customers include Saudi Arabia, one of the most viciously homophobic regimes in the world.

Thus the Pride march will include the symbols and branding of a company that actively works against the very things that the march is calling for.

BAE is not one of the “official sponsors” – though these include some very unethical multinationals, such as the tax dodgers at Starbuck’s and Barclay’s. BAE is one of the companies that have been allocated a section on the march for their workers. BAE have an LGBT employees’ group and it this group that will be on the march, in the same way as there will be other groups of workers from John Lewis and the Direct Line Group. There are also religious and cultural groups (most of them placed near the back, as usual). I will be marching with Christians Together at Pride.

I don’t want to stop BAE’s workers marching at Pride. If BAE employees support LGBT rights, I’m pleased to hear it (especially as their bosses clearly don’t). But they will undoubtedly be wearing, carrying or otherwise displaying logos and publicity from BAE. This will help the company’s bosses in their relentless drive to present themselves as being ethical and pro-human rights.

I tweeted the organisers of the march (@LondonLGBTPride). I’m grateful to them for replying very quickly. However, their reply made a very unclear argument. It said:

“Organisations apply and BAE have an LGBT group. Change can come from within. We will not abandon and disengage with LGBT groups who strive for the right and the freedom to express themselves”.

I’m pleased if the LGBT workers at BAE strive for the right and the freedom to express themselves. I’m glad they’re coming on the march. But it’s either naïve or misleading of the organisers to overlook the fact that by listing BAE Systems as one of the groups on the march, and allowing BAE branding to appear, they are actively helping the company to promote itself.

Of course, I accept that this issue is part of  a wider problem with the commercialisation of Pride. There are various other unethical companies involved. I wouldn’t rate Barclay’s or BP as much better than BAE. You could make an argument that this is just as bad. However, I suggest the nature of an arms company is different.

An arms company cannot become ethical, because of the very nature of the arms trade, which involves selling weapons to virtually anyone who will buy them (if they can get away with it, which they usually can). Further, BAE actively promotes homophobia by arming homophobic governments that oppress their own people. I don’t know what “change” the Pride organisers imagine will “come from within”, unless it’s by the active rebellion of the workers against the BAE bosses (which would be great, but seems unlikely).

Despite the commercialisation of Pride, despite the excessive alcohol, the high prices and the vacuuous celebrities, despite all the things I don’t like about it, I must admit that the Pride march in London has played an significant part in my life. Going toPride was an important moment for me as I decided to be public about abandoning my former homophobia. London Pride was one of the first places in which I told a stranger I was bisexual. In 2011, when I walked from Birmingham to London as a pilgrimage of repentance for my formoer homophobia, the Pride march was the last leg of my pilgrimage. The significance of the Pride march for me makes me feel even sadder and angrier about its misuse by arms dealers.

Please tweet @LondonLGBTPride, or otherwise contact them, about this issue. And remember, you can always wear a Campaign Against Arms Trade badge on Saturday.

Where do “British values” come from?

Schools in which pupils are taught to follow the same values as the government are usually associated with totalitarian regimes. This has not stopped Michael Gove and David Cameron from saying that “British values” should be taught in all British schools.

Despite their repeated use of the word “British”, Gove can determine only what’s taught in English schools, as education in Wales, Scotland and Northern Ireland is handled by the devolved administrations there. This is a thus a policy that fails before it gets to the end of its first sentence.

There have been a lot of jokes about attempts to define “British values”. Will children have lessons in moaning about the weather? Will there be exams on the rules of cricket? Will pupils have to demonstrate an ability to glare at people who jump queues while never actually challenging them?

Perhaps all these jokes going round social media demonstrate that one “British value” is a belief in the importance of laughing at ourselves.

Gove’s supporters suggest that “British values” include concepts such as democracy, free speech and human rights. The irony of teaching people what view they should take on free speech and democracy seems to be lost on them.

There are many countries that can take pride in their traditions of democracy and human rights. Nonetheless, I see nothing wrong with people in Britain being proud of what has been achieved in these areas in Britain. But before we do so, let’s remember two overlooked realities.

Firstly, Britain’s traditions of democracy and free expression have sat alongside other traditions – of oppression, racism and violence. The British Empire was rooted in economic exploitation and justified by a racial view of conquered people. It diverted attention away from poverty at home by telling people to be proud of what their masters were achieving abroad. Wars were fought not only against subject peoples but against other imperial powers that threatened the British Empire’s dominance – the first world war is the obvious example. During that war, the government exercised heavy censorship, lied to the public about what was going on at the front and imprisoned 6,000 critics of the war.

Secondly, progressive traditions of free expression and human rights have survived despite all this. When democracy has triumphed in Britain it has done so in spite of the powerful and not because of them. The great parliamentary reforms of the nineteenth and early twentieth centuries were dragged out of a reluctant elite by mass public campaigns. In some cases, reforms were desperate attempts to avoid revolution or to buy off one section of society so that they would not ally with another. But such changes would not have happened at all without the reality of grassroots campaigns, even if the reforms often did not go as far as the campaigners wanted. Society was changed from below, not from above. Going back to the seventeenth century, the rule of law was established only when King Charles I was convicted of treason after waging war against his own people, establishing the principle that no-one was above the law.

The human rights and relative democracy that we have in Britain are due to millions of ordinary people going out and campaigning for them over centuries. They did so in defiance of the rich and powerful. Michael Gove and David Cameron have far more in common with the politicians and monarchs who resisted such progress than they do with the people who championed it.

What could illustrate this better than Cameron’s deals with the vicious regime of Saudi Arabia, to whom he continues to sell weapons? Or the government’s use of drones in Afghanistan, killing civilians in a way largely indistinguishable from the “extremists” who Gove is so keen to challenge with “British values”?

Let’s celebrate our democratic traditions. Let’s do it by campaigning against the concentration of power and wealth in the hands of a few, and by insisting that school pupils must be free to hear a wide range of views, ideas and interpretations – not just those of Michael Gove.

Now unemployed people are sent on army training schemes

Poverty and militarism feed off each other. Unemployment has always been good news for army recruiters in need of people desperate for a livelihood. So it’s no surprise that the recruitment of unemployed people has been formalised in a scheme in the English Midlands. Could this be a sign of the way things are heading? The government is already forcing unemployed people to carry out unpaid labour through “workfare” schemes. Will they soon be forcing them into army training?

This might seem an odd suggestion at a time when regular soldiers are being made redundant due to army cuts. But let’s not forget that spending on warfare – or “defence” as it’s euphemistically known – has been cut by far less than many other areas of public expenditure. War is increasingly digitised and reliant on such tools as armed drones rather than large numbers of troops. The government’s policy is to increase the number of army reserves.

The scheme in the Midlands is named “SPEAR”, which stands for “Supporting People into Employment with the Army Reserve”. Perhaps this was the only military-sounding word that they could turn into an appropriate acronym.

Eighteen people in Telford joined the pilot scheme, which involves going through a month-long training programme run by the army. At the end of the scheme, ten of the eighteen applied to join the army reserve. At the other pilot scheme in Stoke-on-Trent, five applied to join the reserves and three to join the regular army.

I don’t know how the participants were selected. It may well be that the people who volunteered for them were more likely to be interested in the army, so more likely to sign up when the scheme was over. This may change as the scheme is extended. It is already set to be run in Coventry, Walsall and Wolverhampton. According to a report by Guardian journalist Ben Quinn, the army now believes the scheme may be implemented across the UK as a result of support from ministers.

SPEAR is run by the army in conjunction with Job Centre Plus. It is not the first time they have worked together. Earlier this year, the army set up recruitment offices in Job Centres, under a project called “More Than Meets the Eye”.

It is just another example of everyday militarism, normalising the role of the army in civilian life and helping the authorities to justify high military spending along with nationalism, hierarchy and other military values.

Labour MP Alex Cunningham has already expressed reservations about the army going into Job Centres. He’s also concerned about unemployed people feeling “pushed into the army” because of a lack of opportunities. He’s now told the Guardian that he would be anxious if benefits were ever to be linked to acceptance of military training.

Cunningham is right to be worried. The government is already forcing people to undertake full-time work for no pay or lose their benefits. Under the most recent scheme, misnamed “Help to Work”, long-term unemployed people will be forced into unpaid labour full-time for six months. Over 300 charities and other voluntary groups have already refused to participate, although the government is still insisting that the scheme will go ahead.

Could compulsory military training for unemployed people be another step in this direction? A few years ago it would have seemed impossible, but then it seemed just as impossible that any British government would introduce forced labour.

The SPEAR scheme is supposed to help people to gain “self-esteem and skills”. No doubt the same words will be used if the scheme becomes widespread, or even compulsory.

In reality, you don’t need an institution based on warfare and hierarchy to gain self-esteem and skills. I do not see how self-esteem can be linked to military ideas such as unquestioning obedience and signing away your right to make ethical decisions. As an institution, the army exists to carry out acts of violence, however decent and selfless some of its individual members may be. Everything else the organisation does is secondary to this.

Furthermore, high unemployment is a result of economic factors; it is not caused by a national lack of self-esteem. It needs economic solutions, not dodgy training schemes and military intervention.

White Feather Diaries – remembering the people who resisted world war one

Yesterday saw the formal launch of the White Feather Diaires, a social media project exploring the lives of British pacifists during the first world war. The project’s run by Quakers in Britain, who hired me as a writer and an editor for the project. I’m really pleased to be working on this project. Yesterday we announced the names of the five individuals whose writings will form the basis of the project, when it goes online in the summer.

The White Feather Diaries, using blogging methods and Twitter, will serialise the real writings of these five very different people, beginning on 4th August, the centenary of the UK’s entry to the war.  The writings include diaries, letters and memoirs, the majority of which have never previously been published.

As the Guardian reported yesterday, the five people to feature will be Howard Marten, a 30-year-old clerk from London; John “Ted” Hoare, an 18-year-old student from Derbyshire; Hilda Clark, a 33-year-old doctor from Somerset; Laurence Cadbury, a 25-year old engineer from Birmingham; and John “Bert” Brocklesby, a 27-year-old teacher from Conisborough in Yorkshire. There will of course be references to several others too.

Between now and August, you can follow news about the project on Facebook.

The public launch of the project was held yesterday because it was International Conscientious Objectors’ Day, when people around the world remember all those who have asserted and are maintaining the right to refuse to kill. The Day received far more attention than usual because of the centenary of the outbreak of world war one.

We remember the past because it affects the present and the future. Hundreds of conscientious objectors are still in prison around the world. Members of the British armed forces who have a change of heart are not provided with meaningful opportunities to register a conscientious objection. As recently as 2010, Michael Lyons, a member of the Royal Navy, was sent to a military prison for refusing to pick up a rifle, after his views on war changed.

In the UK, our taxes go to fund one of the world’s highest military budgets and a constant stream of messages tell us to admire “our” troops and to believe that violence is the ultimate response to conflict. Our bodies are no longer conscripted, but our minds and money are conscripted instead.

So let’s learn from those who showed the way a hundred years ago and had the courage to say no. We will remember them.

Arrested for quoting Churchill?

If you believe the Daily Mail, then a European election candidate has been arrested “for quoting Winston Churchill”.

It seems that Paul Weston, leader of the tiny far-right Liberty Great Britain party, was arrested on suspicion of inciting racial and religious hatred.

Whatever view we take on the rightness or wrongness of Weston’s arrest, it should have nothing to do with Churchill. If it’s right (or wrong) to stop him expressing bigoted views, then it’s right (or wrong) regardless of the identity of the person he was quoting.

There is a legitimate debate to be had about whether someone should be arrested for expressing opinions, however hateful and prejudiced they may be. Inciting violence should certainly be illegal. When it comes to bigotry that can inspire hatred, I find it hard to know where the line should be. Of course, I don’t even know whether Weston’s account of the event is accurate. I wasn’t there.

But if anything good comes out of this squalid incident, it’s that the publicity around it will make more people aware of Churchill’s real views. Churchill was a racist and strongly prejudiced against Muslims. No amount of lauding him as a national hero (based on some questionable national myths about the second world war) can make this less true.

Take the words of Churchill that Weston quoted. Churchill, in many ways an intelligent man, nonetheless descended to the level of ill-informed nonsense when it came to Muslims. He said they were cursed by “fanatical frenzy” and “fearful fatalistic apathy”.

He wrote, “The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity.”

Churchill insisted that “No stronger retrograde force [than Islam] exists in the world.”

We cannot excuse all this by saying that Churchill was a man of his time. Plenty of British people at the time had a better knowledge of Islam, while many who did not were still able to understand the unfairness of sweeping generalisations not backed up by evidence.

Unfortunately, the arrest and associated coverage has probably increased the number of people who have heard of Liberty Great Britain several times over. I decided to find out a bit about it.

Paul Weston, a former UKIP candidate in central London, was briefly chairman of the British Freedom Party, formed largely by ex-BNP members with links to the English Defence League. He then went on to set up Liberty Great Britain, which is to field three candidates in the south-east region for the European election. The third candidate on the list, Jack Buckby, recently stated that no real Muslim is peaceful and that “not all nations are necessarily equal”.

No-one should be giving much publicity to these people without pointing out the far-right, racist nature of their party. The article in the Mail barely mentioned it.

According to Liberty Great Britain’s website, their main concerns are “mass immigration from the third world, the steady rise of fundamentalist Islam and the hijacking of traditional British culture and institutions by well-organised left-wing progressives”.

Speaking as a left-wing progressive, I only wish we were as organised as that statement implies.

Keep Volunteering Voluntary! Add your church or charity

This week, the government launched a new scheme that treats unemployment as a crime and unemployed people as criminals. Many people out of work for two years will be forced to carry out unpaid work full-time for six months for a charity, faith group or other voluntary group. This is more than twice as many hours as the maximum community service sentence. Their benefits will be slashed if they fail to take part.

For this scheme to work it requires the participation of the voluntary sector. Over 100 charities, unions, faith groups and other voluntary organisations have already signed up to Keep Volunteering Voluntary, condemning forced labour and saying they will take no part in it.

Please sign up your charity, church or other group to this simple principle. From national organisations to small local churches, all signatories are sending an important message. Thank you.

Farage still scaremongering about same-sex marriage

During his recent debates with Nick Clegg, UKIP leader Nigel Farage found time to make a baseless prediction about same-sex marriage and religion.

In his first debate with Clegg, Farage said that UKIP opposed same-sex marriage “while we are signed up to the European Court of Human Rights in Strasbourg, and where we have the risk that our established church, and possibly other faith communities, could ultimately under discrimination laws be forced to conduct services that they find anathema”. 

He went further in a statement released by his office, to correct any perception that UKIP now supports same-sex marriage. He said, “We note that some gay rights activists are already talking about taking legal action in Strasbourg to force this issue.”

Are they, Nigel? Can you name them please?

I’m not sure they exist outside Nigel Farage’s fantasies, but I am ready to apologise if he or anyone else can point them out to me.

The fear that faith groups may be forced to carry out same-sex weddings against their will has been whipped up over the last two years by groups such as the “Coalition for Marriage”, certain conservative Catholics and UKIP.

These claims are less believable than ever. They had largely died down since the legislation on same-sex marriage was passed by Parliament last year, as it became clear that legal challenges were not happening.

By reviving these claims, Farage raises the spectre of the European Court of Human Rights. He does not, of course, explain why the Court has not forced faith groups to carry out same-sex marriages in all the other European countries that already recognise same-sex marriage.

Despite working on these issues for several years, I know of no LGBT rights group that wants to force faith communities to carry out marriages they don’t believe in. I have never met any individual who wants to do so either. Anyone attempting such a legal challenge would almost certainly have to begin it in the UK courts; not in Strasbourg. Furthermore, they would receive no support from any of the major LGBT rights groups in the UK, and very little from anyone else.

In November 2011, Christian Concern (one of the lobby groups behind the “Coalition for Marriage”) commented on new legislation allowing churches to host civil partnerships. Christian Concern’s director, Andrea Williams, said “It is almost certain that homosexual campaigners will commence litigation against churches that refuse”.

No such litigation was commenced. No organisation came out supporting such litigation. I wrote to Andrea Williams on 4th November 2011, asking her to name any groups or individuals of whom she was aware who were planning such litigation. Two and a half years’ later, I am still waiting for a reply.

It’s no surprise that the Christian Concern website currently has a picture of Nigel Farage on the front page, with an article saying he is “right to the fear the consequences” of same-sex marriage. Both UKIP and Christian Concern are fuelled by fear. Their baseless claims must be challenged.

If we stopped one arms deal, it was worth it

“Superglue protesters avoid jail” declared a headline on ITN this week. As one of the protesters in question, I’m pleased to report that we didn’t only avoid jail. We were acquitted.

The judge declared all five of us “Not Guilty” to the charge of aggravated trespass. I really want to take this opportunity to thank the hundreds of people who have sustained us with encouragement and support. I also want to give my best wishes to other peaceful protesters arrested at the arms fair, who will be on trial in the same court later this month.

I was one of seven Christians who blocked an entrance to the London arms fair (known euphemistically as Defence & Security Equipment International, or DSEi) last September. We did so by kneeling to pray and sing hymns. We delayed arms dealers for nearly an hour.

Five of us – James Clayton, Chloe Skinner, Chris Wood, Dan Woodhouse and me – were arrested and held in cells for most of the day in a police station near King’s Cross, before being charged and released on bail. The other two – Alison Parker and Angela Ditchfield – played an important role in the protest but left before the arrests took place. Others had also been very involved, standing nearby to support us, join us in prayer and help us to negotiate with the police.

Over the last few months, and particularly the last week or two, we have received hundreds of messages of support. Many have come from Christians, of different sorts. There have been several from people of other faiths. I know that those praying for us on the day the trial began included a Muslim in Birmingham and a Pagan in Oxford, as well as lots of Christians. A good many of the messages came from people of no religion, or who did not mention religion, but who shared a common human disgust with the sale of arms, particularly to oppressive regimes.

I have no doubt that the trial, stressful though it was, would have been many, many times harder without all this support and encouragement, from both friends and strangers. I thank God for everyone involved.

There was a reminder of the foul reality of the London arms fair on the very day that we were arrested. Two companies were removed from the fair for selling illegal torture equipment. This happened only after their presence was raised in Parliament. This is the sixth consecutive occasion on which dealers in illegal weaponry have been removed from the London arms fair (always when revealed in public, never proactively). Despite this, not a single prosecution has been brought against any of the companies involved. It is peaceful protesters who end up in the dock.


A significant moment in the trial came when a Ministry of Defence policeman gave evidence for the prosecution. I won’t give his name, as he came off rather badly and I don’t want to humiliate him. He was the officer who arrested me and I can honestly say that I couldn’t hope to be arrested by a nicer person. There was an amusing moment when he testified that while being arrested, I was “shouting loudly throughout in a religious manner”. Or as I would call it, “praying”.

More importantly, the officer admitted under cross-examination that the police on duty at DSEi had been briefed about possible activity by protesters but been told nothing about possible illegal behaviour by arms dealers. This is despite the removal of illegal weaponry on the previous five occasions.

This is clear evidence that, however decent the motivations of individual police officers, the police are deployed at DSEi for the benefit of the arms dealers rather than the impartial enforcement of the law.

This is yet another reminder that the authorities in the UK are in bed with the arms industry.

After a trial lasting a day and a half, the judge acquitted us on the grounds that we had reasonable grounds not to understand a police warning, which the Detective Constable in charge of the case admitted should have been delivered differently.

I am delighted with the outcome of this case. However, I will be happier when people who sell torture equipment on the streets of London are standing in the dock that we recently left.

Nonetheless, I am aware that we held up the arms and torture dealers for nearly an hour. Trains were backed up at Custom House station. I cannot tell who was stopped getting in, or what meetings were prevented, because of our action. But I can say this: If we stopped one arms deal, it was worth it.

Not Guilty: Preparing for my trial next week

There are many things I have done in my life of which I am ashamed. I am guilty of failing to love my neighbour on numerous occasions. There are many sins for which I seek forgiveness from God and others.

One action for which I feel no shame, and over which I bear no guilt, occurred on 10th September last year. Along with six other Christians, I knelt in an entrance to the London arms fair. We sang hymns, prayed together and prevented arms dealers from entering the fair for nearly an hour.

On Monday 3rd and Tuesday 4th February, I will be on trial with four of the others in Stratford Magistrates’ Court in east London. We have all entered pleas of Not Guilty.

DSEi blockade 2013

On the day that we were arrested, two companies were thrown out of the London arms fair (known euphemistically as Defence and Security Equipment International, or DSEi) for displaying illegal torture equipment. They were removed only after their illegality was raised in Parliament. Their staff and bosses were neither arrested nor charged with any crime. It is those of us who tried to prevent the torture deals who are in the dock.

I am on trial with James Clayton, Chloe Skinner, Chris Wood and Daniel Woodhouse. Many thanks too to Angela Ditchfield and Alison Parker, who blocked the entrance with us, and the many who have done so much to support us, particularly Jo Frew.

I have been moved to tears by the messages of support we have received from people with a range of religious, non-religious and political views. I thank God that we are being upheld and assisted by friends and strangers. I am sorry I cannot name you all in this blog. I am conscious that what we have done is fairly minor compared to the actions of peaceful protesters in places such as Bahrain, who risk torture and death from a regime that was able to do weapons deals at the London arms fair.

We’re delighted that several people have already organised a peaceful vigil to be held outside the court on both days, from 9am onwards. There will be a moment of silence and reflection at 10am each day, in memory of the victims of the arms trade. Please come along for any part of the day if you can make it, or join in the the moment of silence from wherever you are, if you are able. If praying is something that you do, that would be great too.

You can also follow developments on Twitter, by following @PutDowntheSword and using the hashtag #StopDSEi. Facebook includes an event page for several arms fair-related trials including this one, while others are leaving messages of support on the Christians Against the Arms Fair page.

We may have a long time to go until the day when we beat our swords into ploughshares, our tanks into tractors and our stun batons into walking sticks. Thanks to everyone whose love and solidarity helps to bring that day closer.

Alcohol and Islamophobia

As a teetotal Christian, I would not want to sell alcohol. If I worked at Marks & Spencer, and had politely asked a customer to pay another member of staff for her champagne, I doubt that it would have led to a national media story. Marks & Spencer’s policy on this issue has hit the headlines because of a staff member who made such a request – and who is a Muslim. This conveniently suits the agenda of the right-wing media, obsessed as they are with portraying Muslims as weird.

Ever since 2001, stories involving Islam have come to be regarded as inherently more newsworthy than stories involving most other religions. In the light of the controversy, Marks & Spencer confirmed yesterday that they would not force a Jewish member of staff to handle pork. This has hardly been reported at all. It would not, of course, suit the agenda of those who like to accuse supermarkets (and society generally) of “giving in” to Islam.

In the last few hours, I have received a stream of aggressive messages on Twitter as a result of expressing my sympathy for the Muslim checkout worker concerned. Of course, there is an argument that all staff in supermarkets should be required to handle any item on sale. While I do not agree with this argument, it can be expressed reasonably and peacefully. The tweets I have received, on the other hand, consist largely of attacks on Muslims.

One of the most bizarre tweets asked why I had not condemned the killing of Lee Rigby. Firstly, I have done (on Twitter and this blog, at the time of the murder). Secondly, how can anyone possibly compare a polite refusal to sell alcohol with a cold-blooded murder of an unarmed man in the street? This is the grotesque level of bigotry to which media-fuelled Muslim-bashing has led.

Bill Main-Ian, UKIP’s prospective parliamentary candidate for Carshalton and Wallington, tweeted me to tell me I was talking “absolute rubbish”. He added, “There is no force about it. If their beliefs are in conflict, why are they applying for the job?”

Perhaps because there’s mass unemployment, Bill, and half a million people reliant on food banks thanks to austerity policies that UKIP support.

Another tweet asked if I would support a Muslim who refused to serve gay people. One Twitter user told me it was like “refusing to assist people who are different to me”, which would lead to her being “sacked for discrimination”.

Yes, it would, and rightly so. It would of course be wrong if a member of M&S staff refused to serve non-Muslims or non-Christians or gay people or disabled people or people over 6’2”. This is already illegal (if not enforced as much as it should be). It is not the same as not wanting to handle, or deal in, a particular product. We must not confuse freedom of conscience with freedom to discriminate.

As someone who would like to see the entire economic system changed, and workers given far more control, I am not suggesting that these confusions can be solved simply by M&S (or anyone else) adopting a simple policy. However, while private corporations continue to dominate employment, it should not be impossible to expect them to be reasonable about respecting conscience and religious (or non-religious) choices.

It has long been the case that employers such as M&S might allocate Muslims and Jews, along with other teetotal or vegetarian staff members, to duties such as the bakery counter or shelf-stacking. It is also a sad reflection on our consumer-driven, alcohol-drenched society that alcohol can be bought at every aisle in a supermarket rather than some of them only.

Even the customer who made the original complaint acknowledged that the Muslim checkout assistant was polite when explaining that she could not sell alcohol. Such respect and reasonableness seems sadly lacking in much of the discussion resulting from the utterly unnecessary media storm.