Are disabled people now expected to rely on charity from arms dealers?

The Atomic Weapons Establishment (AWE) in Berkshire has recently been given £2bn by the UK government to construct new facilities. The AWE has just donated £1,200 to local disability charities in Basingstoke.

Ministers gave the £2bn to AWE in anticipation of the renewal of the Trident nuclear weapons system. But Parliament has not yet made any decision on whether to renew Trident. The decision is not due until 2016.

AWE gave £1,000 to Basingstoke Dial-a-Ride and £200 to Basingstoke Shopmobility.

£1,200 is 0.00006% of £2bn. It is the equivalent of six pence out of £100,000.

The AWE, based at Aldermaston and Burghfield, is run by a consortium of Lockheed Martin, Serco and Jacobs. The warheads for Trident are developed and maintained there (the missiles are loaned from the US). It’s no surprise that the owners of AWE want to whitewash its reputation. There have been growing protests there as the UK gets closer to a general election that could determine the future of Trident. Only this week, members of Action AWE and Trident Ploughshares succeeded in blocking all road entrances to the Burghfield site for nearly five hours.

The charities in Basingstoke are understandably glad to have the money. Disability services across the UK are under pressure as a result of cuts from local authorities, whose own budgets have been cut by central government. The manager of Basingstoke Shopmobility told the Basingstoke Gazette that “our running costs are increasing each year, but our grants are decreasing each year”.

Cuts to the welfare state have snatched away the livelihoods of thousands of disabled people, while the government continues to maintain the sixth highest military budget in the world. Such expenditure includes the billions of pounds pumped into AWE, whose weapons are designed to kill millions of people – and disable millions more.

What sort of society have we become, that we are asking disabled people to rely on the charity of arms dealers?

A civilised society would fund a welfare state from which we all benefit rather than preparations for warfare. Trident is supposed to protect us, although we are never told who it will protect us from. With government cuts driving up poverty to previously unimaginable levels, the British people are under attack not from a foreign power, but from their own government.

Mainstream parties have been defeated by the monster they created

Nigel Farage’s smug grin is all over the media this morning. But the Conservative, Labour and Liberal Democrat parties have been defeated by a monster of their own creation.

They have failed to speak up for the benefits of migration, they have not provided decent housing, they have bailed out banks and punished the poor, they have pandered to the super-rich. It’s no surprise that people look for an alternative.

Unfortunately, the alternative is provided by Nigel Farage’s ragtag army of racists, sexists, homophobes and climate change deniers. Farage, a privately educated former stockbroker, presents himself as anti-establishment. UKIP’s policies include a tax system that would harm the poor and those in the middle while slashing taxes for the rich. UKIP politicians also advocate a big increase in military spending at the same time as greater cuts to the welfare state.

Most of these policies are barely mentioned in the media, which concentrates on UKIP’s views on migration and the European Union. The BBC must bear some responsibility for UKIP’s success. Fascinated with Farage, keen on sensational change, they have given the party vastly disproportionate attention.

Not that this is any excuse for voting for UKIP. I won’t patronise UKIP voters by suggesting they don’t know what they’re doing. Let’s not forget, however, that around two-thirds of UK voters did not even vote in this election. UKIP have received the support of about one in ten of the adult population. Even the majority of those who did vote supported parties that favour EU membership.

The Tories have already shown their willingness to cave into UKIP’s agenda, attacking migrants and the EU at the same time as they demonise the poor to justify their austerity agenda. Labour have a chance to speak up for migration and point out the real problems of spiralling poverty and inequality. Sadly, Labour politicians are already mentioning the need to talk more about immigration – a euphemism for being more anti-immigration and blaming migrants for problems they have not caused.

Thankfully, there is more to politics than choosing between four parties that marginalise the working and middle classes in the interests of the rich. There are alternative ways of voting – such as Green, Plaid Cymru and others.

More importantly, we can aim for a better world in our own lives and communities – by refusing to scapegoat migrants, Muslims or benefit claimants; by staging grassroots campaigns against austerity, prejudice and war; by supporting each other in resisting poor working conditions and dodgy landlords; by choosing kindness over consumerism. We can defy this rotten system not just on polling day, but every day.

Challenging the arms trade on the edge of Farnborough

This evening, I’ll be speaking about the arms trade on the edge of Farnborough – the home town of the multinational arms company BAE Systems.

The talk will be at 8.00pm in the Chapel in Ash Vale, which is on the edge of Farnborough (just over the country border in Surrey). Many thanks to St Mary’s Church, Ash Vale for organising the event.

Lots of the local people work in the arms industry. This is not surprising; many people have little choice but to take what jobs are available.

I’ll be engaging in discussion with people who disagree with me. I’ll also be challenging the arms industry’s claims about providing jobs. For years, BAE and others have talked about the jobs they offer, only to move thousands of jobs out of Britain when it suits them to do so. Rather than rely on the whims of arms dealers, we need an economy that provides meaningful, long-lasting and socially useful jobs so that the skills of those currently working for BAE can be put to better use.

The talk is also an opportunity to challenge the Farnborough Air Show. This biennial event combines a trade fair (for both the arms industry and the civil aviation industry) with a much more fluffy public air show. This year it will take place from 14th-20th July.

The event this evening is open to the public. More details can be found here. I’m looking forward to it.

White Feather Diaries – remembering the people who resisted world war one

Yesterday saw the formal launch of the White Feather Diaires, a social media project exploring the lives of British pacifists during the first world war. The project’s run by Quakers in Britain, who hired me as a writer and an editor for the project. I’m really pleased to be working on this project. Yesterday we announced the names of the five individuals whose writings will form the basis of the project, when it goes online in the summer.

The White Feather Diaries, using blogging methods and Twitter, will serialise the real writings of these five very different people, beginning on 4th August, the centenary of the UK’s entry to the war.  The writings include diaries, letters and memoirs, the majority of which have never previously been published.

As the Guardian reported yesterday, the five people to feature will be Howard Marten, a 30-year-old clerk from London; John “Ted” Hoare, an 18-year-old student from Derbyshire; Hilda Clark, a 33-year-old doctor from Somerset; Laurence Cadbury, a 25-year old engineer from Birmingham; and John “Bert” Brocklesby, a 27-year-old teacher from Conisborough in Yorkshire. There will of course be references to several others too.

Between now and August, you can follow news about the project on Facebook.

The public launch of the project was held yesterday because it was International Conscientious Objectors’ Day, when people around the world remember all those who have asserted and are maintaining the right to refuse to kill. The Day received far more attention than usual because of the centenary of the outbreak of world war one.

We remember the past because it affects the present and the future. Hundreds of conscientious objectors are still in prison around the world. Members of the British armed forces who have a change of heart are not provided with meaningful opportunities to register a conscientious objection. As recently as 2010, Michael Lyons, a member of the Royal Navy, was sent to a military prison for refusing to pick up a rifle, after his views on war changed.

In the UK, our taxes go to fund one of the world’s highest military budgets and a constant stream of messages tell us to admire “our” troops and to believe that violence is the ultimate response to conflict. Our bodies are no longer conscripted, but our minds and money are conscripted instead.

So let’s learn from those who showed the way a hundred years ago and had the courage to say no. We will remember them.

Keep Volunteering Voluntary! Add your church or charity

This week, the government launched a new scheme that treats unemployment as a crime and unemployed people as criminals. Many people out of work for two years will be forced to carry out unpaid work full-time for six months for a charity, faith group or other voluntary group. This is more than twice as many hours as the maximum community service sentence. Their benefits will be slashed if they fail to take part.

For this scheme to work it requires the participation of the voluntary sector. Over 100 charities, unions, faith groups and other voluntary organisations have already signed up to Keep Volunteering Voluntary, condemning forced labour and saying they will take no part in it.

Please sign up your charity, church or other group to this simple principle. From national organisations to small local churches, all signatories are sending an important message. Thank you.

Cameron’s “Christian country”

Since David Cameron spoke about Britain being a “Christian country” two weeks ago, there’s been a lot of controversy around the issue. I’ve written an article about it for the New Internationalist, which you can view here. I suggest that a society that favours the rich and punishes the poor is far away from biblical visions of equality and justice.

Cameron talks about faith, churches and poverty

David Cameron has spoken this week of his Christian faith. His sincerity has been widely questioned on Twitter, but it’s not for me to judge him. God can see into Cameron’s heart but I can’t. However, the Prime Minister and I have very different understandings of Christianity.

Cameron praised churches for their work with the poor. Thanks to Cameron and his allies, British churches are doing more work with the poor than they have done for decades. This is because the coalition government’s policies have led to a sharp rise in poverty in the UK, with half a million people using food banks, rough sleeping rising by a third in three years and thousands of disabled people losing basic means of support. At the same time, the coalition has cut taxes for the rich and is planning to spend £100bn renewing the Trident nuclear weapons system.

While churches rightly reach out to help those in desperate need, Cameron has good reason to be thankful that they do so. Without food banks and the like, the government might well have a lot more riots to deal with.

I am as biased as anyone else when it comes to interpreting the Bible. My background affects my approach, just as David Cameron’s affects his. I am sure I have misunderstood Jesus in all sorts of ways. Nonetheless, however we interpret Jesus’ teachings, it is difficult to argue that they are not concerned with issues of poverty and wealth.

The Gospels show Jesus declaring he had come to “bring good news to the poor” and declaring “blessed are the poor”. Most of his parables had economic dimensions, however much they have been spiritualised and domesticated by centuries of interpretations in the hands of the powerful.

I suggest that Jesus did not practise charity in the narrow sense of helping out less fortunate individuals. He drew attention to injustice, attacked the priorities of the rich and powerful and challenged us all to repent and live differently. His support for individuals who were ill or distressed was in the context of solidarity and mingled with teachings about the unjust practices that contributed to their suffering.

As churches struggle to cope with the rise in poverty and homelessness, let’s remember a crucial question: are we simply patching over the cracks, or are we standing in solidarity with poor and marginalised people and challenging the sinful systems that lead to poverty and inequality?

The faith of Tony Benn

When my radio alarm clock woke me this morning, I was unsurprised but deeply saddened to hear of the death of Tony Benn. 

I was 18 when I met Tony Benn for the first time. I stood up, nervously, to ask him a question at a fringe meeting at Labour Party conference in 1995. I asked him his views on Christian socialism. He gave a long and rather indirect answer, which mixed criticisms of the hierarchical nature of churches with appreciation of the teachings of Jesus. 

He also said, “Of course, there are some Christians in the churches, just as there some socialists in the Labour Party.” It’s a sentence I’ve never forgotten. 

Later in the conference, I queued up to ask him to sign my copy of his latest book. After signing it, he shook my hand, looked at me directly with his amazingly bright eyes and said “Look after yourshelf, Shymon”. 

I met Tony Benn on another two occasions. The last time was when he spoke at the Yearly Meeting of British Quakers in 2011. He was very frail and hard of hearing but his handshake remained firm as I introduced myself as a news reporter for The Friend, the independent weekly Quaker magazine. 

Tony Benn was not a Christian. Nor was he an atheist. Compared to many left-wing radicals, he was surprisingly positive about Christianity.

I dare say that most of Benn’s supporters are unaware that his mother, Margaret Benn, was the first president of the Congregational Federation, formed in 1972 by those Congregationalist churches that voted against merging with the Presbyterian Church of England to form the United Reformed Church.

In my late teens, I read one of Benn’s most famous books, Arguments for Socialism. In an early section on the history of British socialism, he portrays radical Christian movements in the middle ages and early modern times as forerunners of socialism. 

There are some on the left who make these links but who suggest that such movements were not really Christian, that they simply used Christian terminology because they were familiar with it. Tony Benn never made that mistake. The book quotes the passionately Christian words of the fourteenth-century priest John Ball and the seventeenth-century activist Gerard Winstanley, showing how their Christian faith inspired their belief in sharing the world’s resources. Benn was similarly positive about radical Christian faith in countless other writings and speeches.

I thank God for Tony Benn. However, Benn would be the first to acknowledge that he is one among many. He refused to accept that change happens because of influential individuals, constantly reasserting his socialist conviction that only movements of ordinary people can really change things. I think this faith underscored all his other views – on peace, democracy and economics. 

Tony Benn was a man who believed in people. It’s a rare thing in a cynical, celebrity-driven age. The best way to remember him is to show the faith that he showed in the power of justice working at the grassroots, whatever religion or theology we may (or may not) attach to it. 

Not Guilty: Preparing for my trial next week

There are many things I have done in my life of which I am ashamed. I am guilty of failing to love my neighbour on numerous occasions. There are many sins for which I seek forgiveness from God and others.

One action for which I feel no shame, and over which I bear no guilt, occurred on 10th September last year. Along with six other Christians, I knelt in an entrance to the London arms fair. We sang hymns, prayed together and prevented arms dealers from entering the fair for nearly an hour.

On Monday 3rd and Tuesday 4th February, I will be on trial with four of the others in Stratford Magistrates’ Court in east London. We have all entered pleas of Not Guilty.

DSEi blockade 2013

On the day that we were arrested, two companies were thrown out of the London arms fair (known euphemistically as Defence and Security Equipment International, or DSEi) for displaying illegal torture equipment. They were removed only after their illegality was raised in Parliament. Their staff and bosses were neither arrested nor charged with any crime. It is those of us who tried to prevent the torture deals who are in the dock.

I am on trial with James Clayton, Chloe Skinner, Chris Wood and Daniel Woodhouse. Many thanks too to Angela Ditchfield and Alison Parker, who blocked the entrance with us, and the many who have done so much to support us, particularly Jo Frew.

I have been moved to tears by the messages of support we have received from people with a range of religious, non-religious and political views. I thank God that we are being upheld and assisted by friends and strangers. I am sorry I cannot name you all in this blog. I am conscious that what we have done is fairly minor compared to the actions of peaceful protesters in places such as Bahrain, who risk torture and death from a regime that was able to do weapons deals at the London arms fair.

We’re delighted that several people have already organised a peaceful vigil to be held outside the court on both days, from 9am onwards. There will be a moment of silence and reflection at 10am each day, in memory of the victims of the arms trade. Please come along for any part of the day if you can make it, or join in the the moment of silence from wherever you are, if you are able. If praying is something that you do, that would be great too.

You can also follow developments on Twitter, by following @PutDowntheSword and using the hashtag #StopDSEi. Facebook includes an event page for several arms fair-related trials including this one, while others are leaving messages of support on the Christians Against the Arms Fair page.

We may have a long time to go until the day when we beat our swords into ploughshares, our tanks into tractors and our stun batons into walking sticks. Thanks to everyone whose love and solidarity helps to bring that day closer.