UKIP, homophobia and the real sin behind the floods

UKIP councillor David Silvester believes that Britain’s recent floods are the results of sin. You may be surprised to learn that I agree with him. There the agreement ends, for we have very different ideas about what the sin is and how it has affected the weather.

In a letter to a local paper in Oxfordshire, Silvester has blamed the foods on the recent legalisation of same-sex marriage in England and Wales.

I respect the fact that many people interpret the Bible differently to me, but Silvester’s statements about the Bible are simply untrue.

In his letter, he writes “The scriptures make it abundantly clear that a Christian nation that abandons its faith and acts contrary to the Gospel (and in naked breach of a coronation oath) will be beset by natural disasters such as storms, disease, pestilence and war.”

This is, to put it bluntly, nonsense. The scriptures make no reference at all to a “Christian nation”. They have no concept of a “Christian nation”. At no point in the New Testament is there any suggestion that Jesus’ followers should build a nation-state founded on their principles or expect any nation to prioritise them and their religion. There is certainly no suggestion anywhere in the Bible of a Christian coronation oath.

What Silvester is doing, like many before him, is rejecting the grassroots radicalism of the New Testament in order to pick bits from the Hebrew Scriptures (the Old Testament) that refer to ancient Israel. The people who use the Bible in this way then decide that the Bible’s comments on ancient Israel (or at least, the ones they’ve chosen to pick out) somehow apply directly to Britain as a “Christian nation” today. This simplistic approach manages to insult and misrepresent both Christianity and Judaism at the same time.

I don’t know if David Silvester sees any tension between the Gospel proclaimed by Jesus and the policies of UKIP (including even bigger welfare cuts than the Tories, withdrawal from the UN Convention on Refugees, a forty percent increase in military spending and denying the reality of climate change). I don’t know if he thinks that the UK was a “Christian nation” when Britain was engaged in the slave trade or when Britain’s rulers were committing genocide in Tasmania or suppressing religious liberty in Britain. But I do know that Silvester’s comments will attract more amusement than anger, at least in the mainstream media. Sadly, they will also serve to give people a skewed impression of Christianity. People who have never read the Bible may well assume that Silvester’s description of its contents are accurate.

That’s why other Christians need to speak up. Let no-one misrepresent us as being less Christian than Silvester and his allies, watering down the Bible or compromising the Gospel. We too should speak about sin. Sin is all that separates us from God, from each other and from creation. Sin has played a major role in these floods.

It is not sensible to say that any particular flood was caused solely by climate change. What we can say with confidence is that the frequency of floods and erratic weather conditions is a result of climate change. That change has been brought about by human beings pursuing the goals of capitalism led by politicians worshipping the idols of “growth” and corporations pursuing short-term profit.

Jesus’ solidarity with the poor is central to his teachings. It is at the heart of the Gospel. It is already obvious that the poorest people and the poorest countries will suffer the most as a result of climate change. Christians need to work alongside people of other religions and none in working for new economic systems in which resources are shared rather than hoarded or destroyed.

I don’t claim to live up to Jesus’ teachings. I’m not a better Christian than David Silvester. But I can see that sin is present in destruction, poverty and inequality, not in the love between two people who happen to be the same gender.

 

Alcohol and Islamophobia

As a teetotal Christian, I would not want to sell alcohol. If I worked at Marks & Spencer, and had politely asked a customer to pay another member of staff for her champagne, I doubt that it would have led to a national media story. Marks & Spencer’s policy on this issue has hit the headlines because of a staff member who made such a request – and who is a Muslim. This conveniently suits the agenda of the right-wing media, obsessed as they are with portraying Muslims as weird.

Ever since 2001, stories involving Islam have come to be regarded as inherently more newsworthy than stories involving most other religions. In the light of the controversy, Marks & Spencer confirmed yesterday that they would not force a Jewish member of staff to handle pork. This has hardly been reported at all. It would not, of course, suit the agenda of those who like to accuse supermarkets (and society generally) of “giving in” to Islam.

In the last few hours, I have received a stream of aggressive messages on Twitter as a result of expressing my sympathy for the Muslim checkout worker concerned. Of course, there is an argument that all staff in supermarkets should be required to handle any item on sale. While I do not agree with this argument, it can be expressed reasonably and peacefully. The tweets I have received, on the other hand, consist largely of attacks on Muslims.

One of the most bizarre tweets asked why I had not condemned the killing of Lee Rigby. Firstly, I have done (on Twitter and this blog, at the time of the murder). Secondly, how can anyone possibly compare a polite refusal to sell alcohol with a cold-blooded murder of an unarmed man in the street? This is the grotesque level of bigotry to which media-fuelled Muslim-bashing has led.

Bill Main-Ian, UKIP’s prospective parliamentary candidate for Carshalton and Wallington, tweeted me to tell me I was talking “absolute rubbish”. He added, “There is no force about it. If their beliefs are in conflict, why are they applying for the job?”

Perhaps because there’s mass unemployment, Bill, and half a million people reliant on food banks thanks to austerity policies that UKIP support.

Another tweet asked if I would support a Muslim who refused to serve gay people. One Twitter user told me it was like “refusing to assist people who are different to me”, which would lead to her being “sacked for discrimination”.

Yes, it would, and rightly so. It would of course be wrong if a member of M&S staff refused to serve non-Muslims or non-Christians or gay people or disabled people or people over 6’2”. This is already illegal (if not enforced as much as it should be). It is not the same as not wanting to handle, or deal in, a particular product. We must not confuse freedom of conscience with freedom to discriminate.

As someone who would like to see the entire economic system changed, and workers given far more control, I am not suggesting that these confusions can be solved simply by M&S (or anyone else) adopting a simple policy. However, while private corporations continue to dominate employment, it should not be impossible to expect them to be reasonable about respecting conscience and religious (or non-religious) choices.

It has long been the case that employers such as M&S might allocate Muslims and Jews, along with other teetotal or vegetarian staff members, to duties such as the bakery counter or shelf-stacking. It is also a sad reflection on our consumer-driven, alcohol-drenched society that alcohol can be bought at every aisle in a supermarket rather than some of them only.

Even the customer who made the original complaint acknowledged that the Muslim checkout assistant was polite when explaining that she could not sell alcohol. Such respect and reasonableness seems sadly lacking in much of the discussion resulting from the utterly unnecessary media storm.

Why I’m not cheering the Pilling Report

Two and a half years ago, I was undertaking a pilgrimage of repentance for my former homophobia when I received a phone call from Ruth Gledhill of the Times. The Church of England’s House of Bishops had just announced a two-year consultation process on homosexuality. Ruth wanted to know my view on it.

Now the consultation process has ended, resulting in the Pilling Report. It is full of language that says the church should be more welcoming alongside policies that say the opposite. I’m sorry to see some LGBT Christians welcoming it and have written a fuller response on the website of Queers for Jesus. Please click here to read it.

Equal marriage in the Lords – We won!

 

I’m giving thanks for all the people who have worked so hard over the years for the legalisation of same-sex marriage. The Marriage (Same-Sex Couples) Bill passed the House of Lords yesterday on its third reading. The law in England and Wales is now set to change within months.

The bill is not perfect, and is particularly confused and inconsistent when it comes to the rights of religious same-sex couples. However, it is massive progress. It deserves celebration – but not complacency.

As I wrote in an article for the New Statesman yesterday, some of the bill’s more vicious opponents will respond to its success with even more extreme and vocal promotion of prejudice.

As if to fulfil my prediction, the homophobic group Anglican Mainstream has compared the passage of the bill to the Nazi round-up of Jews. The new group Gay Marriage, No Thanks peddled their particularly nasty message about “the needs of children” by driving round a van with a billboard showing a same-sex couple ignoring their child.

I am not suggesting that all people who have a problem with same-sex marriage are so bigoted. I appeal to the more moderate opponents of the bill (with whom I strongly disagree but with whom I have had meaningful and helpful discussions) to disassociate themselves from these reactions.

P.S. Sorry that my New Statesman piece went online with a very out-of-date and inaccurate biography of me. This was due to my error in not asking them to update it. It should be rectified soon.

The Christian lobby group and the far-right party

I blogged earlier this week about statements from the homophobic lobby group Christian Concern ahead of the local elections. They encouraged people to vote for candidates opposed to same-sex marriage. Most of these candidates are likely to be UKIP or on the right wing of the Conservative Party. They are therefore likely to be very right-wing on economics. Until now, Christian Concern have largely avoided taking a stance on economic issues.

Today, Christian Concern sent out their weekly email bulletin, which includes a message from the group’s director, Andrea Williams, about the local elections. She writes in a celebratory tone. This is not, of course, because Labour have taken so many seats from Tories, but because UKIP have done so.

She writes:

“The local election results are showing massive losses for the Conservative party. This was by no means inevitable but David Cameron’s insistence on pursuing the same sex ‘marriage’ agenda has undoubtedly contributed to this dramatic result.

His determination to dilute marriage has alienated not only Conservative supporters but voters at large. UKIP is notably the only party that supports marriage and their success in these elections is in large part due to that.”

Contrary to the above statement, there are in fact several other parties that oppose same-sex marriage (BNP, English Democrats, Christian People’s Alliance, etc), but Christian Concern seem happy to ignore them today.

Should we take this as indicating that Christian Concern is happy to support – or at least overlook – UKIP’s other policies? They include cutting taxes for the rich, raising taxes for the poor and people in the middle, increasing military spending, renewing Trident, going further than the Tories with cuts to public services, increasing workfare, banning all immigration for five years, withdrawing from the UN Convention on Refugees, scrapping human rights law and teaching children a pro-imperial view of history.

Do Christian Concern think that these are appropriate policies for Christians to support? I think they should tell us.

Same-sex marriage and the local elections: Who thinks they’re connected?

The “Christian Right” in Britain – inasmuch as it exists – is not like the Christian Right in the US. Over there, conservatism on issues such as marriage and abortion seems to go hand in hand with right-wing views on economics and foreign policy. Over here, we have conservative Christian lobby groups with a far more narrow focus. Organisations such as the Christian Institute, Christian Concern/Christian Legal Centre and so-called Anglican Mainstream focus largely on attacking LGBT rights. They also speak out against abortion, Islam and the supposed marginalisation of Christians in Britain.

But unlike their US counterparts, these groups rarely comment explicitly on economics or international relations. True, the tiny Christian Party adopts a right-wing stance on virtually every issue, cheering on Trident and tax cuts for the rich. In contrast, the (slightly older) Christian People’s Alliance is just as hostile to LGBT rights and Islam, but has a suprisingly good record of campaigning against the arms trade and talks quite a bit about poverty.

Shortly before the 2010 general election, Christian Concern appeared to endorse the candidacy of George Hargreaves, the Christian Party’s leader, in an email bulletin to supporters. The bulletin clearly provoked some negative reactions, as the group almost immediately issued another email insisting that they do not endorse one party or another.

This makes an email that they have sent out today particularly interesting. When giving advice to Christians about voting in tomorrow’s local elections, there is only one issue they mention: same-sex marriage.

Subscribers to their mailing list received an “action alert” today that declared:

Please take the time to find out which of your candidates supports marriage as between one man and one woman before you go to place your vote.”

You might think that the afternoon before polling day is a bit late to be finding out such things. You might also wonder what local elections have to do with marriage law. The email declares:

Local authorities hold a lot [of] power which they could use to penalise people or organisations who believe in authentic marriage, so it’s important that local councillors are pro real marriage.”

There is then a link to a leaflet produced by the “Coalition for Marriage” about the links between local government and marriage law. It consists largely of unsubstantiated statements. For example:

Schools could be forced to promote the new definition of marriage in the classroom. The rights of parents could be ignored, and teachers who believe in traditional marriage could be pushed out of their careers… Churches that refuse to hold same-sex weddings may be denied grants or refused permission to hire halls from councils in the future.”

No evidence is provided to back up these claims (I hope that schools will encourage children to consider all sides of the argument on ethical, political and religious issues – as they are already expected to).

The only party that the email mentions by name is the Conservatives. Christian Concern quote a Daily Telegraph poll that shows:

…that the plan to redefine marriage makes far more people ‘less likely’ to vote Conservative than ‘more likely’ to do so.”

Speaking personally, there is nothing that would make me “less likely” to vote Conservative, as there has never been any chance of my voting Conservative at all.

Will Christian Concern’s supporters vote primarily (or even solely) on the basis of which candidate or candidates oppose same-sex marriage? This could have alarming results. Of course, there are a few Labour, Lib Dem and SNP candidates who oppose marriage equality, but most anti-equality candidates are likely to be Tory, Independent or from far-right parties such as the UK Independence Party.

This is particularly relevant at a time when UKIP is under such scrutiny. Last week, their candidate Anna Marie Crampton was thrown out of the party for anti-Semitic comments on Facebook. When the story broke, one of the first to call for Crampton’s expulsion was Sam Westrop, director of the interfaith group Stand for Peace. He said, ““UKIP, to its credit, has expelled extremist and bigoted members in the past.” It is able to have done so only because it has had so many of them to expel.

Three years ago, I analysed UKIP’s policies and discovered remarkable overlaps with the BNP. UKIP are not only anti-European, anti-migrant and anti-Muslim. They also deny the reality of climate change, support an increase in military spending and want a flat rate of income tax (so milllionaires pay the same as cleaners and nurses). UKIP believe that the Tory cuts are not going far enough. Nigel Farage has described David Cameron, the man currently presiding over the destruction of the welfare state, as “a social democrat”.

And of course, UKIP is also strongly opposed to same-sex marriage. Winston McKenzie, UKIP’s candidate in the Croydon North by-election, made this one of the main points of his campaign, targeting religious voters with the untrue claim that the Tory, Labour and Lib Dem parties want to force churches and mosques to host same-sex weddings.

Mackenzie also described adoption by same-sex couples as “child abuse”. The party’s spokespeople disagreed with him, but they didn’t expel him. Instead, it was the head of UKIP’s youth wing who was forced out of his job for supporting same-sex marriage.

Is this the party that Christians are being urged to support tomorrow? Are Christian Concern simply naïve about the likely economic policies of most candidates opposed to same-sex marriage, or are they actively in favour of them?

Please pray for equal marriage on Sunday 3rd February

The UK Parliament will vote on Tuesday 5th February on legislation to give legal recognition to same-sex marriages in England and Wales.

Supporters of equal marriage will be praying for it on the Sunday beforehand.

Please take a moment to pray about the issue at 12.00 noon (or at another time if you find it more appropriate). We’re also asking churches to pray for marriage equality in their Sunday services. You can click here to visit Facebook and add your name to those who will pray.

We will pray for:

  • All marriages and similarly committed, loving relationships, regardless of the gender of those involved.
  • The success of legislation to give equal marriage rights to same-sex couples.
  • God’s forgiveness for any occasions on which we have promoted prejudice against same-sex couples, whether by word, deed or silence.
  • God’s guidance for all those affected by this issue and involved in debates on it, whatever their views.

The event is supported by Queers for Jesus and by Christians for Equal Marriage as well as a number of individuals, including Christians and people of different faiths.

We aim to treat those who disagree with us with love and humility, while standing up firmly for love and marriage as principles that are greater than social convention and legalism.

Homophobia is alive and well

It’s been a good Christmas for opponents of marriage equality. They managed to make headlines on both Christmas Day and Boxing Day. 

First, there was the news of comments made by Vincent Nichols, the Roman Catholic Archbishop of Westminster, who said that proposals for legal recognition of same-sex marriage are “undemocratic”. His remarks achieved greater prominence because of inaccurate reports that he had made them in his Christmas sermon, whereas most of them were in an interview with the BBC at around the same time. 

Second, Paul Coleridge, a High Court judge, said that same-sex marriage is a “minority issue” that affected only “0.1% of the population”. It is not clear where this figure has come from, nor why Coleridge thinks that the rights of a minority should be less important than the rights of others. 

Although Colerdige’s comments were less well-reported than Nichols’, they are considerably more confused and offensive. At one point, he used the bizarre term “same-sex people”. I’m guessing this refers to people in same-sex relationships, or possibly to gay and bisexual people generally, but it’s not clear.

The Roman Catholic Bishop of Salisbury, Mark Davies, made comments that were even worse, but less reported. He said that fascism and communism had been threats to “Christian civilisation” and that now it is threatened by same-sex marriage. Comparing marriage equality to fascism is all the more repugnant given the number of gay and bisexual people murdered by the Nazis. Not only did Davies make these comments in a Christmas sermon; he appears to have publicised them to the media in advance.

After all this came some good news. On Thursday – the day after Boxing Day – the latest ICM poll showed public backing for equal marriage by two to one (62% in favour, 31% against, 7% don’t know).

This undermines Nichols’ claim that the proposal is “undemocratic”. However, Nichols, like many other opponents of marriage equality, keeps pointing out that most people who responded to the government’s consultation on same-sex marriage are opposed to it. This is partly due to the efforts of anti-equality campaigners to mobilise sections of Christian opinion against the idea (in some cases, by whipping up fear about churches being forced to host same-sex marriage, a policy that nobody is calling for). However, it does seem that supporters of equality have a majority when the public are asked about it, but opponents may have a majority amongst those who feel strongly enough about it to speak up pro-actively.

This is a problem. This week’s headlines are a reminder that the anti-equality camp are prepared to make themselves heard as loudly as possible. This ranges from the relatively mild (but nonetheless discriminatory) arguments of Vincent Nichols to the extreme comments of Mark Davies. 

In contrast, it seems quite a lot of supporters of equal marriage are becoming complacent. I know a number of pro-equality campaigners who seem to assume that the battle is already won. A member of one of the faith groups that backs same-sex marriage said a few weeks ago that they had “achieved all that we set out to do” – missing the point that the bill has not yet been debated in the Commons, let alone become law. 

Of course, there are some people – both religious and secular – who are working as hard as ever for marriage equality, and who know that even this is only one small part of a wider struggle. Sadly, there are also campaigners who appear naive about the chance of the bill being watered down or thrown out by the Lords, and seem to have unrealistic faith in David Cameron’s support. 

I often hear people talk about homophobia as if it were dying out, as if it is simply a matter of waiting for it to expire completely. They seem unaware of the dedicated work of homophobic lobby groups, the growth in “therapy” to “heal” gay, lesbian and bisexual people and the successes that some campaigners have already achieved against equality laws

This week’s comments by the likes of Paul Coleridge and Mark Davies are a reminder that opposition to civil rights is alive and well. If we are not prepared to speak up as loudly and clearly as the homophobes, I fear that the battle for marriage equality will be lost.