How is the Sun more progressive than the Independent?

Today is the first day on which I’ve been grateful that the Sun has far more readers than the Independent.

I was looking at the front pages of the newspapers in WH Smith’s and my heart began to sink as I saw the front of the Sun. At first glance, it seemed to involve a story about a mother’s whose child’s gender was disputed. I braced myself for an offensive story peddling prejudices against transgender people.

What I found was quite the opposite. The story concerned six-year-old George, who was brought up as a girl (called Georgia). At an early age, George had said “I’m a boy” and asked to be called George. His mother is respecting his decision and treating him as a boy. His twin sister remains a girl.

The Sun‘s report focused on the prejudice faced by George and his mother, Hayley, who has been accused of encouraging her child’s maleness for her own ends. She insists she neither encouraged nor discouraged it, but accepted George’s choice. The Sun is clearly in her favour, giving over a high percentage of the word count to her quotes and portraying the school authorities that disputed George’s gender in a poor light.

The article is not perfect. It could be a lot more helpful and clear about gender fluidity and there are some questionable statistics. But it’s great to see a paper with a history of prejudice, and with a massively high readership, making clear that gender is not obvious and can change.

Uplifted by the Sun‘s coverage, I moved along to look at the other front pages. I saw the Independent, the paper I buy most often and usually admire. This time, my heart really did sink.

Scientists discover the difference between male and female brains” declared the paper’s headline. The standfirst that followed read, “Study reveals variation in hardwiring which may explain skills gap between women and men”.

This is the latest scientific study to “reveal” that men and women have different brains. Some of these studies have more credibility than others, although quite a few have been systematically discredited. However objective or nuanced the researchers’ intentions may (or may not) be, these studies all get picked up and celebrated by people who want an excuse for treating men and women differently and pretending that society is not to blame for stereotyping and sexism.

At the very least, the Independent should be acknowledging that this is an issue on which scientists are divided. A balanced article should surely quote someone who disagrees with the study and make clear why this is such a controversial issue. I am genuinely surprised that a paper of the Independent‘s quality and open-mindedness did not do this.

Today’s Sun gives us reason to celebrate how far we have come in challenging narrow and restrictive notions of gender. Today’s Independent is a reminder that we still have a great deal more to fight against.

Equal marriage in the Lords – We won!

 

I’m giving thanks for all the people who have worked so hard over the years for the legalisation of same-sex marriage. The Marriage (Same-Sex Couples) Bill passed the House of Lords yesterday on its third reading. The law in England and Wales is now set to change within months.

The bill is not perfect, and is particularly confused and inconsistent when it comes to the rights of religious same-sex couples. However, it is massive progress. It deserves celebration – but not complacency.

As I wrote in an article for the New Statesman yesterday, some of the bill’s more vicious opponents will respond to its success with even more extreme and vocal promotion of prejudice.

As if to fulfil my prediction, the homophobic group Anglican Mainstream has compared the passage of the bill to the Nazi round-up of Jews. The new group Gay Marriage, No Thanks peddled their particularly nasty message about “the needs of children” by driving round a van with a billboard showing a same-sex couple ignoring their child.

I am not suggesting that all people who have a problem with same-sex marriage are so bigoted. I appeal to the more moderate opponents of the bill (with whom I strongly disagree but with whom I have had meaningful and helpful discussions) to disassociate themselves from these reactions.

P.S. Sorry that my New Statesman piece went online with a very out-of-date and inaccurate biography of me. This was due to my error in not asking them to update it. It should be rectified soon.

The Christian lobby group and the far-right party

I blogged earlier this week about statements from the homophobic lobby group Christian Concern ahead of the local elections. They encouraged people to vote for candidates opposed to same-sex marriage. Most of these candidates are likely to be UKIP or on the right wing of the Conservative Party. They are therefore likely to be very right-wing on economics. Until now, Christian Concern have largely avoided taking a stance on economic issues.

Today, Christian Concern sent out their weekly email bulletin, which includes a message from the group’s director, Andrea Williams, about the local elections. She writes in a celebratory tone. This is not, of course, because Labour have taken so many seats from Tories, but because UKIP have done so.

She writes:

“The local election results are showing massive losses for the Conservative party. This was by no means inevitable but David Cameron’s insistence on pursuing the same sex ‘marriage’ agenda has undoubtedly contributed to this dramatic result.

His determination to dilute marriage has alienated not only Conservative supporters but voters at large. UKIP is notably the only party that supports marriage and their success in these elections is in large part due to that.”

Contrary to the above statement, there are in fact several other parties that oppose same-sex marriage (BNP, English Democrats, Christian People’s Alliance, etc), but Christian Concern seem happy to ignore them today.

Should we take this as indicating that Christian Concern is happy to support – or at least overlook – UKIP’s other policies? They include cutting taxes for the rich, raising taxes for the poor and people in the middle, increasing military spending, renewing Trident, going further than the Tories with cuts to public services, increasing workfare, banning all immigration for five years, withdrawing from the UN Convention on Refugees, scrapping human rights law and teaching children a pro-imperial view of history.

Do Christian Concern think that these are appropriate policies for Christians to support? I think they should tell us.

Same-sex marriage and the local elections: Who thinks they’re connected?

The “Christian Right” in Britain – inasmuch as it exists – is not like the Christian Right in the US. Over there, conservatism on issues such as marriage and abortion seems to go hand in hand with right-wing views on economics and foreign policy. Over here, we have conservative Christian lobby groups with a far more narrow focus. Organisations such as the Christian Institute, Christian Concern/Christian Legal Centre and so-called Anglican Mainstream focus largely on attacking LGBT rights. They also speak out against abortion, Islam and the supposed marginalisation of Christians in Britain.

But unlike their US counterparts, these groups rarely comment explicitly on economics or international relations. True, the tiny Christian Party adopts a right-wing stance on virtually every issue, cheering on Trident and tax cuts for the rich. In contrast, the (slightly older) Christian People’s Alliance is just as hostile to LGBT rights and Islam, but has a suprisingly good record of campaigning against the arms trade and talks quite a bit about poverty.

Shortly before the 2010 general election, Christian Concern appeared to endorse the candidacy of George Hargreaves, the Christian Party’s leader, in an email bulletin to supporters. The bulletin clearly provoked some negative reactions, as the group almost immediately issued another email insisting that they do not endorse one party or another.

This makes an email that they have sent out today particularly interesting. When giving advice to Christians about voting in tomorrow’s local elections, there is only one issue they mention: same-sex marriage.

Subscribers to their mailing list received an “action alert” today that declared:

Please take the time to find out which of your candidates supports marriage as between one man and one woman before you go to place your vote.”

You might think that the afternoon before polling day is a bit late to be finding out such things. You might also wonder what local elections have to do with marriage law. The email declares:

Local authorities hold a lot [of] power which they could use to penalise people or organisations who believe in authentic marriage, so it’s important that local councillors are pro real marriage.”

There is then a link to a leaflet produced by the “Coalition for Marriage” about the links between local government and marriage law. It consists largely of unsubstantiated statements. For example:

Schools could be forced to promote the new definition of marriage in the classroom. The rights of parents could be ignored, and teachers who believe in traditional marriage could be pushed out of their careers… Churches that refuse to hold same-sex weddings may be denied grants or refused permission to hire halls from councils in the future.”

No evidence is provided to back up these claims (I hope that schools will encourage children to consider all sides of the argument on ethical, political and religious issues – as they are already expected to).

The only party that the email mentions by name is the Conservatives. Christian Concern quote a Daily Telegraph poll that shows:

…that the plan to redefine marriage makes far more people ‘less likely’ to vote Conservative than ‘more likely’ to do so.”

Speaking personally, there is nothing that would make me “less likely” to vote Conservative, as there has never been any chance of my voting Conservative at all.

Will Christian Concern’s supporters vote primarily (or even solely) on the basis of which candidate or candidates oppose same-sex marriage? This could have alarming results. Of course, there are a few Labour, Lib Dem and SNP candidates who oppose marriage equality, but most anti-equality candidates are likely to be Tory, Independent or from far-right parties such as the UK Independence Party.

This is particularly relevant at a time when UKIP is under such scrutiny. Last week, their candidate Anna Marie Crampton was thrown out of the party for anti-Semitic comments on Facebook. When the story broke, one of the first to call for Crampton’s expulsion was Sam Westrop, director of the interfaith group Stand for Peace. He said, ““UKIP, to its credit, has expelled extremist and bigoted members in the past.” It is able to have done so only because it has had so many of them to expel.

Three years ago, I analysed UKIP’s policies and discovered remarkable overlaps with the BNP. UKIP are not only anti-European, anti-migrant and anti-Muslim. They also deny the reality of climate change, support an increase in military spending and want a flat rate of income tax (so milllionaires pay the same as cleaners and nurses). UKIP believe that the Tory cuts are not going far enough. Nigel Farage has described David Cameron, the man currently presiding over the destruction of the welfare state, as “a social democrat”.

And of course, UKIP is also strongly opposed to same-sex marriage. Winston McKenzie, UKIP’s candidate in the Croydon North by-election, made this one of the main points of his campaign, targeting religious voters with the untrue claim that the Tory, Labour and Lib Dem parties want to force churches and mosques to host same-sex weddings.

Mackenzie also described adoption by same-sex couples as “child abuse”. The party’s spokespeople disagreed with him, but they didn’t expel him. Instead, it was the head of UKIP’s youth wing who was forced out of his job for supporting same-sex marriage.

Is this the party that Christians are being urged to support tomorrow? Are Christian Concern simply naïve about the likely economic policies of most candidates opposed to same-sex marriage, or are they actively in favour of them?

Charles flies to Saudi Arabia and ignores human rights

At a camp for Syrian refugees in Jordan yesterday, a visitor expressed his shock at what he saw. It was, he said, an “unbelievable and heartbreaking situation”. The visitor was Charles Windsor, commonly called the Prince of Wales. His wife, Camilla Parker-Bowles, praised the “strength of spirit” of the women refugees at the camp.

Today, Charles and Camilla visited Saudi Arabia for friendly meetings with Saudi princes. Charles did not say it was “heartbreaking” to see the suppression of political and religious freedom in Saudi Arabia. Camilla did not praise the “strength of spirit” of the Saudi women who challenge state misogyny by driving cars or travelling without a male companion (both of which are illegal). Neither of them said it was “unbelievable” that seven people had just been shot in public by firing squad after an unfair trial for theft.

Indeed, prior to the visit, their spokesperson ruled out any idea of them even mentioning human rights, torture or political prisoners to their royal Saudi hosts.

Once again, I am sickened by the hypocrisy of the British establishment when it comes to Saudi Arabia. It is one of the most vicious tyrannies on Earth and yet Tory, Labour and LibDem ministers have all readily looked the other way for the sake of two industries that rely on UK-Saudi co-operation. They are the arms trade and the oil trade – two of the dirtiest, deadliest, most immoral businesses in the world.

British subservience to Saudi Arabia undermines every comment that any British minister or royal figure makes about human rights and democracy.

Tony Blair, seeking to justify the invasion of Afghanistan in 2001, said he was worried by the treatment of women under the Taliban. The treatment of women in Saudi Arabia did not stop him intervening in a criminal investigation in 2006 to ensure that BAE’s Saudi arms deals would not be investigated for corruption.

In 2007, Gordon Brown welcomed Abdullah, the king of Saudi Arabia, on a state visit that saw them sharing a banquet at Buckingham Palace. Kim Howells, then a junior minister, spoke of the “shared values” between the two countries. Shortly beforehand, the Saudi regime had arrested a group of Catholics for peacefully worshipping in a family home.

In 2011, David Cameron condemned Assad’s brutal oppression in Syria. A few months earlier, the Bahraini regime had invited Saudi troops into their country to help them to suppress peaceful pro-democracy protests. They did so with armoured vehicles made by BAE in Newcastle.

And now Charles Windsor has joined in the hypocrisy. Attempts to plead that the royal family are “non-political” just won’t wash. Charles has made comments on all sorts of political issues, from education to the environment. His description of the situation in Syria as “unbelievable and heartbreaking” was political as well as accurate (it would certainly be seen as political if he said it about Saudi Arabia).

The very idea of being “non-political” is a moral and practical absurdity. Neutrality is literally impossible in a context of injustice. Those who respond to oppression by saying they are not taking sides are helping the oppression to continue and thus siding with the oppressor.

Such behaviour by British ministers and royals is nothing new. But Charles is also expected to be “supreme governor” of the Church of England some time fairly soon. This is another good reason for disestablishment. Leaders of churches should not be defending tyrants. 

Please pray for equal marriage on Sunday 3rd February

The UK Parliament will vote on Tuesday 5th February on legislation to give legal recognition to same-sex marriages in England and Wales.

Supporters of equal marriage will be praying for it on the Sunday beforehand.

Please take a moment to pray about the issue at 12.00 noon (or at another time if you find it more appropriate). We’re also asking churches to pray for marriage equality in their Sunday services. You can click here to visit Facebook and add your name to those who will pray.

We will pray for:

  • All marriages and similarly committed, loving relationships, regardless of the gender of those involved.
  • The success of legislation to give equal marriage rights to same-sex couples.
  • God’s forgiveness for any occasions on which we have promoted prejudice against same-sex couples, whether by word, deed or silence.
  • God’s guidance for all those affected by this issue and involved in debates on it, whatever their views.

The event is supported by Queers for Jesus and by Christians for Equal Marriage as well as a number of individuals, including Christians and people of different faiths.

We aim to treat those who disagree with us with love and humility, while standing up firmly for love and marriage as principles that are greater than social convention and legalism.

Homophobia is alive and well

It’s been a good Christmas for opponents of marriage equality. They managed to make headlines on both Christmas Day and Boxing Day. 

First, there was the news of comments made by Vincent Nichols, the Roman Catholic Archbishop of Westminster, who said that proposals for legal recognition of same-sex marriage are “undemocratic”. His remarks achieved greater prominence because of inaccurate reports that he had made them in his Christmas sermon, whereas most of them were in an interview with the BBC at around the same time. 

Second, Paul Coleridge, a High Court judge, said that same-sex marriage is a “minority issue” that affected only “0.1% of the population”. It is not clear where this figure has come from, nor why Coleridge thinks that the rights of a minority should be less important than the rights of others. 

Although Colerdige’s comments were less well-reported than Nichols’, they are considerably more confused and offensive. At one point, he used the bizarre term “same-sex people”. I’m guessing this refers to people in same-sex relationships, or possibly to gay and bisexual people generally, but it’s not clear.

The Roman Catholic Bishop of Salisbury, Mark Davies, made comments that were even worse, but less reported. He said that fascism and communism had been threats to “Christian civilisation” and that now it is threatened by same-sex marriage. Comparing marriage equality to fascism is all the more repugnant given the number of gay and bisexual people murdered by the Nazis. Not only did Davies make these comments in a Christmas sermon; he appears to have publicised them to the media in advance.

After all this came some good news. On Thursday – the day after Boxing Day – the latest ICM poll showed public backing for equal marriage by two to one (62% in favour, 31% against, 7% don’t know).

This undermines Nichols’ claim that the proposal is “undemocratic”. However, Nichols, like many other opponents of marriage equality, keeps pointing out that most people who responded to the government’s consultation on same-sex marriage are opposed to it. This is partly due to the efforts of anti-equality campaigners to mobilise sections of Christian opinion against the idea (in some cases, by whipping up fear about churches being forced to host same-sex marriage, a policy that nobody is calling for). However, it does seem that supporters of equality have a majority when the public are asked about it, but opponents may have a majority amongst those who feel strongly enough about it to speak up pro-actively.

This is a problem. This week’s headlines are a reminder that the anti-equality camp are prepared to make themselves heard as loudly as possible. This ranges from the relatively mild (but nonetheless discriminatory) arguments of Vincent Nichols to the extreme comments of Mark Davies. 

In contrast, it seems quite a lot of supporters of equal marriage are becoming complacent. I know a number of pro-equality campaigners who seem to assume that the battle is already won. A member of one of the faith groups that backs same-sex marriage said a few weeks ago that they had “achieved all that we set out to do” – missing the point that the bill has not yet been debated in the Commons, let alone become law. 

Of course, there are some people – both religious and secular – who are working as hard as ever for marriage equality, and who know that even this is only one small part of a wider struggle. Sadly, there are also campaigners who appear naive about the chance of the bill being watered down or thrown out by the Lords, and seem to have unrealistic faith in David Cameron’s support. 

I often hear people talk about homophobia as if it were dying out, as if it is simply a matter of waiting for it to expire completely. They seem unaware of the dedicated work of homophobic lobby groups, the growth in “therapy” to “heal” gay, lesbian and bisexual people and the successes that some campaigners have already achieved against equality laws

This week’s comments by the likes of Paul Coleridge and Mark Davies are a reminder that opposition to civil rights is alive and well. If we are not prepared to speak up as loudly and clearly as the homophobes, I fear that the battle for marriage equality will be lost. 

Equal marriage: We need campaigns, not court cases

I’m disappointed to see that a same-sex couple in Essex say that they plan to sue the government over the ban on same-sex weddings taking place within the Church of England.

My position may surprise some people, given my enthusiastic support for marriage equality. However, the government’s proposals for the legal recognition of same-sex marriage have not even passed the Commons yet, let alone the Lords. I suggest we should concentrate on trying to change the proposals before they reach the statute book. Suing the government at this stage implies that the bill has already become law.

I strongly believe that same-sex couples should have the same rights as mixed-sex couples. I also believe that no-one should be obliged to participate in or host an act of worship in which they do not believe. Therefore, I do not want to see any faith group forced to carry out same-sex marriages against their will.

The government’s proposals go further than this. They give the Church of England a special status and make it harder for pro-equality Anglicans to achieve change within their own denomination. Rather than have a system in which churches can “opt in”, I would rather they were able to “opt out”.

Certain anti-equality groups have been claiming for a long time that churches will be forced to host same-sex marriages against their will. For a long time, I have been asking them to name any group that believes this. They have been unable to do so. They have claimed that campaigners are planning legal actions – but not named any. It is significant that this action has been brought not by a campaign group but by an individual couple (who, incidentally, are wealthy enough to embark on legal action).

While I do not think the couple have chosen the right course, I can understand their anger. Also, I think it is vital to recognise that they are not demanding that a church should be forced to host a same-sex wedding against its will. They want to be married by a pro-equality priest in the church in which their children were baptised. They are practising Anglicans.

I want to see the Church of England treated the same in law as other religious groups. This is difficult when several Anglican leaders want the privileges of establishment (e.g. bishops in the Lords) without the obligations (e.g. conforming to equality laws). Disestablishment would make this whole issue a lot easier. However, even with establishment remaining, it should be possible for the law to allow each faith group, including the CofE, to make its own decision. I wish the CofE would allow individual congregations and clergy the freedom to follow their consciences. If they won’t, I recognise their right not to host marriages on an equal basis, however abhorrent I find this position.

The government’s proposals, by giving special status to the Church of England, are discriminatory. Their bill might be passed as it is; it might be improved by amendments; it might not pass at all. There are several good reasons to challenge the government’s proposals. But let’s do that on the streets, in the media and in Parliament. Let’s not imply we’ve lost already by going straight to the courts.