Palestine Action arrests threaten all our rights

I wrote the following article for the Church Times, who published it on 29th August 2025.

The Vice-President of the United States, J. D. Vance, has reiterated his claim that free speech is under threat in the UK. Any valid points that he might have about the policing of abortion protests are undermined by his failure to mention that hundreds of people are being arrested for supporting Palestine Action (PA).

The banning of Palestine Action under the Terrorism Act had only just come into force last month when footage went viral of the arrest of the 83-year-old priest the Revd Sue Parfitt at a protest. After less than two months, the number of those arrested in connection with PA has exceeded 700. Among them are clergy of at least four denominations.

PA was banned after its members broke into RAF Brize Norton to damage weapons. But the people accused of entering Brize Norton have been arrested under existing laws, as have other PA members. The ban does not target PA’s activists, but those who publicly agree with them. It criminalises opinions.

Most people who have been arrested so far have carried signs that read “I oppose genocide. I support Palestine Action.” I wonder whether I would be arrested for a sign that read “I broadly support Palestine Action, but think some of their tactics are misguided.” I easily could be. The first five words are illegal.

The Home Secretary, Yvette Cooper, has doubled down. She claims that many PA supporters do not understand the nature of the group. So, why criminalise such apparently ignorant people? She says that court restrictions prevent her revealing “the full nature of this organisation”. In other words: trust the people with power: they know more than you do. I doubt whether this sort of request will work.

 PA was founded in 2020, when I was on the staff of the Peace Pledge Union (PPU), Britain’s leading pacifist group. One of PA’s two founders is a PPU member. Impeding the arms industry has been the core of PA’s activity. The group’s critics label its members as violent. But, whatever the rights or wrongs of destroying property, the word “violent” surely refers to harming a living being. To describe the destruction of weapons as violent is to give property the same value as people.

Only the most grotesque priorities can lead ministers to condemn damage to weapons while continuing to supply those weapons to regimes that bomb children.

It is when they have deviated from targeting arms production that PA’s members have lost support. When they daubed paint and scrawled graffiti on Rico House in Manchester, protesting against Israeli landlords, their target was far from obvious to people working in rented offices there, many from the mostly Jewish local area. Whatever their intention, PA gave the impression that they were targeting Jews rather than genocide. This deterred potential Jewish supporters, and led to criticism from PA sympathisers who were keen to combine opposition to Israeli aggression in Gaza with resistance to anti-Semitism.

When it comes to targeting weapons, however, widespread revulsion against genocide in Gaza has increased support for PA just as they have been banned.

Nonetheless, it is possible to disagree completely with PA, even to want its activists imprisoned, and still to oppose the group’s proscription under the Terrorism Act. Mass arrests for expressing opinions are a threat to all our rights

“I was there to bear witness to the call of Jesus to stand with those who are being silenced,” said the Revd Dr Sally Mann (pictured), a Baptist pastor arrested in London on 8 August. Passionately opposed to British arms sales to Israel, she said that she would be just as opposed to arming Hamas.

Like several other clergy, Dr Mann received support from her congregation. The morning after the Roman Catholic priest Fr John McGowan was arrested, he was applauded at mass; but, when he had arrived at the demonstration the day before, he heard someone calling out “Where are the church leaders? Why aren’t they saying anything?”

Several bishops and denominational leaders have condemned the supplying of arms to Israel, but have avoided mentioning the ban on PA.

Among non-churchgoers, the reaction is quite different. Look at social-media footage of Ms Parfitt’s or Dr Mann’s arrests and you will see comments from people saying that their perception of Christianity has improved. They have heard people speaking of Jesus as their reason for standing against genocide and risking arrest.

If this discovery leads them to attend a church, will they find the same enthusiasm for justice and peace?

Sixty people already face trial for supporting PA. More than 300 prominent British Jews have called for the PA ban to be reversed. The Liberal Democrats, the Green Party, Plaid Cymru, and several politicians, are backing Amnesty International and Liberty in calling for a review of terrorism legislation.

Silent bishops and denominations will face a choice as their own members stand trial for their beliefs. They can ignore one of the biggest issues facing us today; or they can bless those who hunger and thirst for righteousness. As Dr Mann puts it, “It is costly, but we need to call out genocide and war crimes no matter who commits them. Jesus shows us how to do this.”


My book, The Peace Protestors: A history of modern day war resistance (Pen & Sword, 2022) can be bought online from the Church Times Bookshop.

Backlash continues over police raid on Quaker Meeting House

Churches Together in England (CTE) have become the latest organisation to criticise the police raid on Westminster Quaker Meeting House.

CTE are a bit late to the party, given that a full two weeks passed between the raid on 27th March and the CTE statement on 10th April. Nonetheless, given that CTE includes Christians with such a range of views, and that as a body it’s not exactly known for progressive positions, the statement is very welcome.

CTE have asked for a meeting with the Metropolitan Police and called for “an appropriate review by the police and its accountability structures”. While police “accountability structures” are weak to the point of barely existing, it would be interesting to see what comes out of a meeting between CTE, the Quakers and the Metropolitan Police.

If you’re not yet aware of this incident: at least 20 police broke down the door of Westminster Quaker Meeting House on the evening of 27th March. They swarmed through the building and arrested six young women attending a welcome talk by the nonviolent protest group Youth Demand.

Police also entered the other rooms in the building, including a room being used by a life drawing class and – staggeringly – a room hosting a private counselling session.

Youth Demand is not a Quaker group. However, they share with many Quakers a commitment to nonviolent direct action, in this case over climate change and war in Gaza.

Quaker Meetings were frequently broken up by the authorities in the seventeenth century. Now as then a place of worship has been attacked by violent representatives of the state seeking to stop peaceful people from acting on their conscience.

There has been coverage of the Meeting House raid in many places, including on the front page of the Sunday Times on 30th March. Personally I have written about it for the Morning Star and for Premier Christianity.

Other critics of the police raid on the Meeting House include Christian Aid, the Green Party, several MPs and members of the House of Lords and even Jacob Rees-Mogg.

The much shorter list of people who have refused to condemn or even question the raid includes Yvette Cooper, the Labour Home Secretary.

Police raid Quaker place of worship hosting campaign group’s welcome talk

On Thursday 27th March, at least 20 police officers broke down the door of a place of worship in central London and arrested young people who belong to a peaceful protest group.

New anti-protest laws have in recent years allowed the police to become ever more heavy-handed and anti-democratic in their approach to protest. Raids on people who are planning direct action – and not even doing it – have become more common.

Nonetheless, the police attack on Westminster Quaker Meeting House (pictured right) is particularly alarming for several reasons.

Firstly, the event was described by Youth Demand as a “welcome talk that was “publicly advertised”, to discuss protests against the genocide in Gaza. In other words, this event was open to anyone. That includes people with no experience of taking part in, or even talking about, civil disobedience or direct action. Anybody who went along out of interest may very likely be frightened of attending any political meeting again. This is police intimidation.

Secondly, it seems you can now be raided for having conversations about actions that you might take. Given that this was a welcome meeting, it is disingenuous for the police to imply that everyone there was in the middle of some sort of high-level planning of mass disruption. The police comment given to the media focused on what “Youth Demand have stated” their intentions to be. This is very different to everyone present being intent on taking part in such things. Given that the police raided other Youth Demand members’ homes in London and Exeter, it seems that they were attempting not only to arrest certain members of Youth Demand but also to intimidate all the others.

Thirdly, the police have raided a place of worship. Apologists for the police have been quick to jump on social media and point out that the people arrested were not Quakers (or at least, probably not Quakers). This is irrelevant. Quakers have a strong theology of not separating the “sacred” and the “secular”, so they do not believe their buildings to be more sacred than other places. This is also irrelevant, however. Religious groups expect their buildings to be places of safety and welcome; those who visit them should be able to expect this (speaking personally, Westminster Quaker Meeting House was a great place of welcome and community to me after I nervously moved to London 20 years ago). Westminster Quaker Meeting House is also the home of two Quaker wardens, who have now experienced the violation of their home by the police.

The police are clearly abandoning the sort of sensitivity and caution that might once have made them reluctant to break into a place of worship. A statement from Quakers in Britain described the incident as “an aggressive violation of our place of worship”.

Of course, this whole incident cannot be understood without the context of the genocide in Gaza, which is enabled by Keir Starmer’s government. Like the Tory government before them, they are happy to arm Israeli troops killing civilians in Gaza and Saudi troops killing civilians in Yemen – and many other vicious regimes around the world. The young people arrested in Westminster Quaker Meeting House were not planning violence. They were seeking to resist violence.

This police raid seems fairly clearly to be an attempt to deter people from taking part in Youth Demand’s upcoming protests. For this reason if for no other, let’s make sure we support them! Tessa, a member of Youth Demand speaking outside Bromley Police Station yesterday insisted that “this blatant act of intimidation by the Met Police” would not stop them.

Among other things, it is vital that religious groups condemn the police’s behaviour and their violation of free speech, freedom of assembly and religious liberty. This time it was a Quaker Meeting House. Next time it could be a church, mosque, temple or synagogue.

Why Christians should back free speech – and not believe J.D. Vance

I wrote the following article for Premier Christianity, who published it on their website on Thursday 13th March 2024. As I was writing for a Christian audience I focused on the faith that I share with them, although (as I hope all my writing makes clear), I believe passionately in working alongside people of many faiths and none.

Two and a half years after I was put in the back of a police van, my hands cuffed behind my back, Thames Valley Police have admitted that I was unlawfully arrested. 

I am acutely aware that most people who are wrongly arrested receive little or no publicity and are not in a position to take legal action against the police. 

I was able to take legal action only because of Liberty, whose excellent lawyers advised and represented me. I was helped, practically and emotionally, by a wide range of friends, comrades and strangers. They included fellow Christians, along with people of other faiths and of none.  

My arrest took place in September 2022, shortly after I left church in Oxford. I found myself amid crowds of people trying to negotiate their way around town as roads were closed for a ceremony declaring Charles Windsor to be king. 

I remained silent as the High Sheriff of Oxfordshire read out expressions of grief for Elizabeth Windsor. But then he declared Charles to be our king, stating that we owe him “obedience”. I had just been in church, celebrating King Jesus. Unlike earthly kings, Jesus calls us to choose to follow him. He does not demand our obedience based on accidents of birth. 

I find it hard to stomach the description of Charles Windsor as our “rightful liege lord”. To me, it seems to be demeaning to God’s image to expect one sinful human being to bow down to another.  

I called out: “Who elected him?” 

A couple of people told me to shut up. I said that a head of state was being imposed on us without our consent. 

I might well have left it there. But three security guards came over and told me to be quiet. When I asserted my right to speak, they began to push me backwards. 

The police intervened – not to arrest the security guards for assaulting me, but to arrest me. I was led away and handcuffed. 

I will forever be grateful for two complete strangers who followed us down the road, asking the police why they were arresting me. They said that while they didn’t agree with my opinion, they thought Britain was a “free country.” 

Several other people were arrested around the same time, for similarly minor acts of dissent. A woman in Edinburgh who prefers to remain anonymous was arrested while peacefully holding a republican placard. 

Three months later, I was charged with breaking the Public Order Act 1986 through behaviour likely to cause “harassment, alarm or distress.” I had not harassed, threatened or insulted anybody. Two weeks later, the Crown Prosecution Service dropped the charges, saying there was little prospect of conviction. 

After my arrest, I was taken aback by the level of media interest. I received hundreds of supportive messages, dozens of abusive ones and a few death threats. I have also heard from many other people who had been wrongly arrested.  

Anti-protest legislation introduced by the Conservative government – which Labour has failed to repeal – has been used against non-violent anti-war and climate campaigners. But it is not only legislation that is the problem, but the culture within the police force.  

I have lost count of the number of times I have attended protests at which Black and Asian people are the first to be questioned or arrested. Police ignorance about free expression has been highlighted by clumsy attempts to enforce buffer zones where abortions take place. While it is reasonable to prevent intimidation or aggression, this should not be confused with quiet and respectful praying.   

Unfortunately, those who talk loudest about free speech seem to be uninformed about whose free speech is being denied. JD Vance recently undermined his own argument about Britain’s lack of free speech with an outrageous untruth about people in Scotland being prevented from praying in their homes. 

Meanwhile, various celebrities claim that they are being “cancelled” when voluntary organisations such as Students’ Unions decide not to invite them to speak. 

But it is not the rich and powerful whose free speech is threatened. Free speech is at risk in the UK because police are arresting people for nonviolent protest and expressing their opinion. Unlike Vance and the supposedly “cancelled” celebrities, most have limited power to do much about it. 

As Christians we believe that all people have value and worth, and that Christ died for us all. The voice and dignity of one person is as valuable as those of any other. Called to love our neighbours – whatever their faith or lack of it – we cannot call for our rights to be respected without recognising the rights of others.  

This is why I urge all Christians to uphold freedom of expression and principles of equality. This means urging Keir Starmer’s government to repeal the anti-protest laws that Tory ministers put in place. It also means calling for a major overhaul of policing. 

In calling for our rights to freedom of speech, we are asserting the value, dignity and equality of every human being, made in the very image of God.  

Royalists failed to silence me – but free speech remains in danger

I wrote the following article for the Morning Star, who published it in today’s issue (11th March 2025).

Two and a half years after throwing me in the back of a police van for opposing the monarchy, Thames Valley Police have admitted that I was wrongfully arrested.

I am pleased and relieved of course. But I am also acutely aware that most people who are unlawfully arrested receive little or no publicity and are not in a position to take legal action against the police.

I was able to do so only because of Liberty, whose excellent lawyers advised and represented me. I was helped, practically and emotionally, by a wide range of friends, comrades and strangers.

But this is not about me. It never was.

It is about the rights of all people to speak out, to express themselves, to challenge the powerful, to refuse to bow down, to assert the dignity and equality of all humans.

Leaving church in September 2022, I found myself amid crowds of people trying to negotiate their way around town despite roads being closed for a ceremony declaring Charles Windsor to be king.

I remained silent as the High Sheriff of Oxfordshire read out expressions of grief for Elizabeth Windsor.

But then he declared Charles to be our king and “rightful liege lord.” I called out “Who elected him?”

A couple of people told me to shut up. I said that a head of state was being imposed without our consent.

I might well have left it there. But three security guards came over and told me to be quiet. With no sense of irony, they stood menacingly right in front of me and said they were asking me “nicely” not to express my views.

When I asserted my right to speak, they began to push me backwards. I briefly feared that I would be knocked over.

The police intervened — not to arrest the security guards for assaulting me, but to arrest me for expressing my views. I was forcibly led away and handcuffed.

I will forever be grateful for two people — complete strangers to me — who followed us down the road. They repeatedly asked the police why I was being arrested. They said they didn’t agree with me but they thought Britain was a “free country.”

The police contradicted themselves several times about which law I had been arrested under.

I was called back for a police interview and told that one of the security guards had alleged that I had assaulted him. This was a reversal of the truth.

Three months after my arrest, I was charged with breaking the Public Order Act 1986 through behaviour likely to cause “harassment, alarm or distress.”

Two weeks later, the Crown Prosecution Service dropped the charges, saying there was little prospect of conviction.

On the same day that I was arrested, a 22-year-old woman in Edinburgh — who has preferred to remain anonymous — was arrested while peacefully holding an anti-monarchy placard. Shortly afterwards, Paul Powlesland was threatened with arrest in London if he wrote “not my king” on a piece of paper.

When it came to the coronation, Graham Smith and other staff at Republic were arrested as they arrived to set up for a lawful demonstration. The police used powers that had been rushed into law less than a week earlier.

After my arrest, I was taken aback by the level of media interest. I received hundreds of supportive messages, dozens of abusive messages and a few death threats. Andrew Schraeder, a Conservative councillor in Basildon, tweeted that I should be sent to the Tower of London.

I also heard from many other people who had been wrongly arrested, or otherwise mistreated by the police, who had received far less publicity than me.

Several anti-monarchists were arrested at the royal wedding in 2011. We all know how anti-protest legislation has been used against nonviolent anti-war and climate campaigners. And I have lost count of the number of protests I have attended in which black and Asian people have been the first to be questioned or arrested.

Certain cases of appalling police behaviour at least make the news, such as the vile police assault on a vigil mourning Sarah Everard in 2021. At other times, police behaviour receives little attention. A homeless woman in Oxford told me of how she had been beaten up in the back of a police van. She did not, of course, have the resources to take legal action.

Yet it is rightwingers — including some on the extreme right — who misleadingly present themselves as defenders of free speech.

This claim reached the heights of absurdity when JD Vance criticised Britain for a lack of free speech, with an outrageous lie about people in Scotland being prevented from praying in their homes.

Similar claims about the suppression of free speech are made by Nigel Farage — a far-right multimillionaire who receives excessive media coverage in inverse proportion to the coherence of his arguments.

Far-right types on social media claim to be upholding “free speech” when they want an excuse to peddle racism, misogyny, homophobia, transphobia and other doctrines that demonise their fellow human beings.

Meanwhile, various celebrities claim that they are being “cancelled” when voluntary organisations such as students’ unions decide not to invite them to speak.

Vance, Farage and their gang do not of course mention the arrests of peaceful people resisting war, monarchy or climate change. The excessive prison sentences for Just Stop Oil and Palestine Action campaigners receive no criticism from them.

It is not the rich and powerful whose free speech is threatened. Free speech is under threat in Britain because police are arresting and charging people for nonviolent protest and the expression of opinions. Unlike Vance and Farage, most people have limited power to do much about it.

But as every socialist and trade unionist knows, we all have more power when we act together. Now is a vital time for the left to seize the narrative and take back the cause of free speech from the hatemongers.

In demanding our rights to freedom of speech, we assert the reality that we have equal value to the kings, presidents, generals and billionaires who are so keen to be heard while expecting the rest of us to shut up. Let’s make sure they know that shutting up is the last thing we will be doing.

Draconian jail terms for Just Stop Oil show why Labour must scrap Tory anti-protest laws

On Wednesday morning, police entered a café in London and arrested a group of customers. They were planning a peaceful protest at the State Opening of Parliament against the UK’s government’s military support for Israel.

On Thursday, five members of Just Stop Oil were each sentenced to between 4 and 5 years in prison for planning to disrupt the M25 in protest against the UK government’s inaction on climate change.

These two incidents have two things in common.

Firstly, they both involved people being punished not for what they did but what they were thinking about doing.

Secondly, they were possible because of recent Tory legislation restricting peaceful protests and introducing new powers to arrest and punish people simply for planning protests.

It is now vital that the Labour government repeals the legislation that enabled these outrages.

I write as one of the first people arrested under the Police, Crime, Sentencing and Courts Act 2022.

At least, the police told me that I was being arrested under that act when they bundled me into a police van for expressing anti-monarchy views at a royal proclamation in Oxford. But they later told the media that they had arrested me under the Public Order Act 1986.

The reality is that many police have little idea about the law relating to protests. It is not only recent Tory laws that need repealing, but the whole framework of laws and culture relating to freedom of expression and rights to assemble and protest.

The trial of the Just Stop Oil protesters that finished yesterday was particularly unfair, with the judge’s bias being blatant throughout. He tried to stop them giving evidence about the reality of climate change, even ordering the arrest of protesters who sought to emphasise the right of juries to acquit on the basis of conscience.

The defendants said that this undermined their own promise to tell “the truth, the whole truth and nothing but the truth”. Thus they have been nicknamed the Whole Truth Five.

The judge clearly did not want the jury reminded of other occasions on which juries have exercised their right to acquit peaceful protesters. This has happened many times. For example, in 1996 the four women who disarmed a warplane bound for Indonesian attacks on East Timor were found Not Guilty on all charges after spending six months in prison on remand.

Personally, I do not support all the tactics and attitudes of Just Stop Oil. I fear that they focus far too much on disrupting ordinary people’s everyday lives rather than the activities of the powerful. Some of them fail to connect climate change with other injustices such as inequality, poverty and war, with which it is inextricably bound up.

But anyone who cares about climate change and about freedom to protest – whatever their views on Just Stop Oil – should be alarmed that people have been imprisoned for planning a protest.

The excessive length of the sentences is chilling. The Whole Truth Five will spend longer in prison than some people convicted of sexual offences and violent crime. This is really frightening.

I do not yet know what will happen to the members of Youth Demand who were arrested in a café on Wednesday simply for planning a peaceful protest over Israel at the State Opening of Parliament in London. I will be watching out for further news.

The Labour policies announced in the King’s Speech shortly after those arrests were in several ways more progressive than I had feared. But they do not go nearly far enough, and they include nothing about repealing Tory attacks on political freedoms.

Arrests and convictions must not deter us from exercising our freedom of expression and our rights to peaceful protest. And we must ramp up the pressure on the new government to overhaul protest laws and police powers.

Otherwise, any of us could be facing five years in jail before too long.


My book The Peace Protesters: A history of modern-day war resistance explores nonviolent activism, particularly peace activism, in the UK in the last 40 years (published by Pen & Sword, 2022).