Tag Archives: Pacifism

Cheer Rochdale, not Galloway

Posted on by symonhill

I’m giving three cheers for the people of Rochdale for having voted for a left-wing candidate standing on an anti-war ticket. I’m offering no cheers for George Galloway, who is sadly the candidate in question.

In the last few weeks, the people of Rochdale might be wondering what they have done to deserve the choice of candidates with which they were faced. The Labour candidate was disowned by his own party for antisemitic comments. This was shortly after the Green candidate had been disowned by his own party for Islamophobic comments.

Other options included two former Labour MPs standing for different parties: Galloway was standing for the Workers’ Party of Britain (the latest version of the George Galloway Party). The far-right Reform Party (the current incarnation of the Nigel Farage Party) was represented by former Labour MP Simon Danzcuk, who previously had to leave Parliament after sending sexually explicit messages to a 17-year-old girl.

The Conservative candidate was, of course, standing on a platform of supporting the most incompetent government in living memory.

It would be entirely understandable if the people of Rochdale had opted for the Monster Raving Loony Party candidate on the grounds that he seemed a more serious option than most of his opponents.

By electing a candidate who stood primarily on a platform of opposing the war in Gaza, people in Rochdale have shown the strength of anti-war feeling among large parts of the British population, and disproved the common claim that people vote only on narrow domestic issues.

The fact that a local independent candidate came second has clearly taken the London-based media by surprise, given their tendency to overlook local and regional differences and see everything from the perspective of Westminster.

Between them, the three “main” parties scored only 26.7%. It is impossible to know what would have happened if the Labour candidate had retained the party’s support and fought an effective campaign. It is possible that Labour may have won. But looking at the size of Galloway’s victory last night, I find it hard to believe that a Labour candidate would have beaten him if that candidate had not departed from Keir Starmer’s position on Gaza.

One lesson to take away from Rochdale is that independent candidates and alternative parties are on the march.

This is encouraging. I just wish it was someone other than George Galloway who had benefited from it.

In 2020, Galloway described me as a “hero”, for taking nonviolent direct action against the arms trade. In 2022, he mocked me and then blocked me on Twitter after I encouraged him to condemn the Russian invasion of Ukraine as well as opposing NATO.

The problem with Galloway is not simply that he is a supporter of homophoba and transphobia, and increasingly anti-immigration. It is also that he is not really anti-war.

I share Galloway’s opposition to the murderous Israeli attacks on Gaza and to the nuclear-armed expansionist alliance that is NATO. Unike Galloway, I also oppose other warmongers, including Vladimir Putin and Hamas.

When Ukraine was invaded, I was working as Campaigns Manager of the Peace Pledge Union (PPU), Britain’s leading pacifist organisation. We condemned Putin’s invasion and kept in touch with our comrades in the Russian Movement of Conscientious Objectors, as well as other Russian peace activists and the Ukrainian Pacifist Movement. We also criticised the UK and US governments’ cynical use of the invasion to expand NATO power, and their resistance to peace talks.

Despite this, we received abusive messages from angry militarists accusing us of being Putin apologists. Meanwhile, actual Putin apologists were sending us angry messages accusing us of supporting NATO. People who think that war solves problems often seem unable to understand that anyone might oppose all militarism and not support any armed forces on any side.

While this is the PPU’s usual approach, we were pleased that the Stop the War Coalition also clearly and repeatedly condemned Putin’s invasion as well as NATO. While we would expect Galloway to disagree with the PPU, he also seems to have fallen out with the Stop the War Coalition.

Galloway has not issued a word of condemnation for Putin’s aggression. Shortly after Galloway’s election in Rochdale this morning, his deputy party leader Chris Williamson refused in an interview to condemn the Hamas attack on Israeli civilians on 7th October.

Galloway and Williamson are not anti-war. They are pro-war – it’s just they’re on a different side to the one that the British establishment expect us all to support.

I think the people of Rochdale were right to vote for an apparently anti-war MP. Hopefully they will replace him with an actual anti-war MP at the next election.

Justin Welby conflates submission to the state with the service of God

Posted on by symonhill

The Archbishop of Canterbury has used his New Year’s Day message to promote militarism and armed force even while Palestinian Christians continue to criticise his position on Gaza and Israel.

Justin Welby’s message comes only days after two Christian pacifists were arrested for pouring fake blood on the gates of Downing Street in protest at the UK government’s complicity in genocide in Gaza.

There are times when I gladly defend Justin Welby. I think he does a better job than many Archbishops of Canterbury have done – though I admit that’s a low bar. He has spoken out about poverty and the rights of refugees. Sadly, when it comes to armed force and monarchy, he is fully in tune with the values of the establishment.

Welby began his New Year message by talking about Charles Windsor’s coronation last year. He said that “our” military were at “the centre of the celebrations”.

This of course is true – monarchy has always been closely tied to militarism. However, Welby claims that the armed forces had such a major role because:

“… they, like many, many others in the country, embodied the theme of the coronation: service”.

Membership of the armed forces is often spoken of in terms of “military service”. The question that Welby did not address was who or what the armed forces are serving.

In a tweet yesterday, Welby went so far as to apparently equate military service with the sacrificial life of Jesus. He wrote:

“Going to @RAFBrizeNorton to film my New Year Message, I met servicemen and women there who embody the spirit of service, following the example of Jesus, who came ‘not to be served, but to serve’ (Matthew 20,28).”

This equation of two very different lifestyles is both outrageous and dangerous. Jesus embodied nonviolent resistance – even in the face of the brutal Roman Empire, which he mocked, challenged and resisted but did not take up arms against.

Whatever view you take of the ethics of violence, it is surely obvious that not everyone who is dedicated to “service” is serving the same person or the same thing. But early in his New Year message, Welby said:

“They [armed forces personnel] promised to be faithful, and to observe and obey all orders.. .Forces personnel are living out that oath every day.”

This is surely different to Jesus’ example of serving God and his neighbours. Members of the armed forces are obliged to obey orders given in the monarch’s name by their officers and NCOs.

However well-intentioned individual armed forces personnel may be (and I don’t doubt that many of them are), they are required to serve the state, not God or humanity. They must obey orders without reference to their own conscience or faith. Recent years have seen a string of British armed forces personnel imprisoned for refusing orders that go against their conscience. Examples include Michael Lyons, Joe Glenton and Malcolm Kendall-Smith.

I don’t for a moment claim to be a better Christian than those Christians who join the armed forces. I frequently fail to follow Jesus’ teachings, to love my neighbour as myself and to seek God’s guidance. I cannot begin to understand how seeking to follow Jesus is any way compatible with joining an organisation – any organisation – whose members are required to obey orders without question, for no authority should trump our loyalty to the Kingdom of God.

The rest of Welby’s four-and-a-half-minute message is little more than a puff piece for the UK armed forces. The archbishop rightly champions their work providing humanitarian relief, but fails to point out that this is not their central purpose or to ask why this cannot be done by a civilian force. In an outrageously misleading moment, Welby claimed that British troops are:

“…supporting civilians in the midst of conflict, in places like the Middle East”.

Welby must surely know that UK armed forces provide military training and support to the forces of countries such as Israel and Saudi Arabia, which are engaged in the systematic killing of civilians (in Palestine and in Yemen respectively).

Far from supporting civilians in the Middle East, the UK government’s troops are complicit in the killing of civilians in the Middle East.

Thankfully, Welby spoke about “the human cost of war”. He added:

“Jesus Christ tells us to stand with those suffering because of war, and to seek to make peace. And we trust in God, who promises peace with justice.”

I agree with Welby on that one. That’s precisely why I cannot share his enthusiasm for an organisation that does not make peace but perpetuates and justifies war.

The archbishop seems to be conflating service of God with service of the state and the monarch.

Welby’s words are likely to cause further dismay for Palestinian Christians, who have been highly critical of the failure of the leaders of many western churches – including the Church of England – to call for an immediate ceasefire and to condemn genocide in Gaza. Many church leaders have rightly condemned Hamas’ vile attack on Israeli civilians on 7 October, but have waffled or made excuses instead of condemning Israeli forces’ equally vile killing of Palestinian civilians.

Munther Isaac, a Lutheran pastor in Bethlehem, challenged church leaders internationally in his Christmas sermon, accusing them of providing “theological cover” for genocide and thus “compromising the credibility of our gospel message”. He insists that “Jesus is under the rubble in Gaza”.

Three days before Welby’s New Year message was broadcast, two British Christians were arrested in Downing Street. Virginia Moffatt and Chris Cole poured fake blood over the gates in protest against the UK government’s military and political support for Israeli forces. They were arrested.

I have been honoured to campaign alongside Virginia and Chris in the past. As it happens, they are both Catholics. They frequently act alongside other Christian pacifists from different traditions, as well as with many other war resisters of various faiths and none. If Jesus is under the rubble in Gaza, then Virginia and Chris were acting in solidarity with him.

The archbishop’s New Year message and the nonviolent action at the gates of Downing Street provide two very different examples of British Christian responses to war. I know which one of them reminds me more of Jesus and the prophets.

Which British church leaders have backed calls for a ceasefire? And why haven’t the others?

Posted on by symonhill

A number of Christian leaders in Britain and Ireland have signed a Christian Aid statement calling for an immediate ceasefire in Palestine and Israel.

This is encouraging me, but what worries me is the number of names that are not on the list.

The Archbishops of Canterbury and York (the two most senior members of the Church of England) do not appear to have signed. Nor does the Catholic Archbishop of Westminster, who leads the Roman Catholic Church in England and Wales.

I am pleased to see that the leaders of the Church of Scotland, Methodists, United Reformed Church and Quakers have signed. As a member of a Baptist church, I am disappointed that the President of the Baptist Union of Great Britain does not appear on the list, although I am encouraged to see that the General Secretary of the Baptist Union of Wales has added her signature.

As usual when it comes to opposition to war, more church leaders in Scotland and Wales have signed up than church leaders in England.

Mark Strange, the Primus of the Scottish Episcopal Church (that is to say, the Anglican church in Scotland) has added his name, despite his English opposite numbers failing to do so. So has the Catholic Archbishop of Glasgow, William Nolan. They are joined – as already mentioned – by the Moderator of the General Assembly of the Church of Scotland, Sally Foster-Fulton, as well as the Scottish leaders of the Quakers and United Reformed Church.

When it comes to Wales, signatories include Jeff Williams, President of the Union of Welsh Independents (a Welsh-speaking Congregationalist denomination with a strong history of standing up for peace). He is joined by Judith Morris, General Secretary of the Baptist Union of Wales; by Mary Stallard, the Anglican Bishop of Llandaff, and by two Welsh Methodist leaders.

The only Irish signatories are two archbishops from the Anglican Church of Ireland, John McDowell and Michael Jackson.

Other signatories include representatives of Britain-wide denominations: Gill Newton and Kerry Scarlett, who are President and Vice-President of the Methodist Church in Britain; Tessa Henry-Robinson, Moderator of the General Assembly of the United Reformed Church; and Paul Parker, Recording Clerk of Quakers in Britain.

I am pleased to see that Mike Royal, a Pentecostal Bishop and General Secretary of Churches Together in England (a body about which I have not always been enthusiastic) has also signed the statement.

The remaining signatories are representatives of charities and campaigning groups, such as Cafod, the Amos Trust and the Fellowship of Reconciliation.

So what’s the reason for the missing signatories? I dare say some church leaders just didn’t get back to Christian Aid in time. I appreciate it must have been a rush to get the statement published.

But it is likely that others chose not to sign the statement. Justin Welby, the Archbishop of Canterbury, made headlines just after the Hamas attack on 7 October by calling for the protection of civilians in Gaza. Why will he not go further and call for a ceasefire? Now is the time for Christians to speak out against violence and especially against attacks on civilians – whoever is committing them.

You can sign Christian Aid’s statement yourself at https://www.christianaid.org.uk/get-involved/campaigns/emergencies/middle-east-crisis-action