Why is a Christian church hosting a far-right party?

Why is a Christian church hosting a far-right party’s conference?

The Emmanuel Centre, part of Emmanuel Church in Westminster, is today the venue for a major event run by Advance UK.

The Centre has so far failed to respond to concerned Christians and journalists who have asked why they are prepared to profit from hosting a racist party.

If you’re not familiar with Advance UK, they split from the far-right Reform UK, in part because they seemed to regard them as too soft and not right-wing enough. The main figure associated with Advance UK is Ben Habib, a former senior figure in Reform who fell out with Nigel Farage and went off to set up his own party.

Other Advance UK members include Rikki Doolan, a far-right Christian minister best known for his role in the reported conversion to Christianity of racist activist Tommy Robinson.

I cannot of course see into the hearts of Robinson and Doolan. It is not for me to judge the sincerity of their faith. What I can say is that I see no connection between the views they promote and the teachings of Jesus.

Doolan spoke at Robinson’s far-right “carol service” in London in December. He repeatedly attacks Muslims, refugees and LGBTQ+ people.

Meanwhile, you only have to look fairly briefly at Advance UK’s social media stream to see claims about refugees that can easily be demonstrated to be factually untrue. They confuse asylum-seekers with “illegal immigrants”, even though claiming asylum is entirely lawful and an internationally recognised human right.

As with most far-right parties, the one minority who they don’t attack is the rich and powerful.

Racism, deceit and demonisation of minorities are clearly at odds with the most basic aspects of Jesus’ teaching. Like many other Christians, I often fail to live up to the values that I believe in. I am not expecting all Christians to agree with me. The far-right’s misuse of Christianity, however, is a fundamental distortion of the Gospel. The Gospel of Jesus tears down barriers and upholds the value of all people, while the Bible is full of calls to welcome migrants and other people who are marginalised.

As a Christian, I believe in loving my enemies. I am not suggesting that members of Advance UK should be barred from churches. There is a big difference, however, between welcoming people as individuals (while also challenging them) and using your church to promote a party and their policies.

So why did the Emmanuel Centre think it was acceptable to host this party’s conference?

It won’t wash to say that Advance UK were simply booking a room in a conference centre. Most churches (and many other venues), have ethical lettings policies setting out who they will and won’t rent rooms too. It is inconceivable that a major conference centre in central London has given no thought to the question of who may be barred from hiring space there.

Even if they had allowed the Advance UK booking through naivety or incompetence, they have received emails and messages in recent days from a number of Christians expressing their alarm. Thus, while it’s hard to believe that the Emmanuel Centre’s managers were ignorant of the reality of Advance UK, it is literally impossible to believe that they still are.

The Emmanuel Centre urgently need to:

  • Explain how they came to host Advance UK’s conference.
  • Rule out hosting them in future.
  • Publish their lettings policy and rule out all bookings by far-right groups.

At a time when the far-right is on the march, it is vital that Christians work with people of other faiths and none to resist fascism and racism. Far from resisting far-right groups, Emmanuel Church are promoting and profiting from them.

If you want to urge the Emmanuel Centre not to host the far-right again, you can contact them at enquiries@emmanuelcentre.com or on 020 7222 9191.

Challenging the arms trade at Birmingham NEC

Arms fairs are not called arms fairs by arms dealers. They have a wonderful array of nonsense names and elaborate euphemisms. The arms fair taking place in the West Midlands this week is called the Specialist Defence & Security Convention (SDSC).

The SDSC (arms fair) will be held at the National Exhibition Centre (NEC) on the edge of Birmingham on Tuesday 3rd and Wednesday 4th February.

One of the problems for arms companies is that wherever they gather, people tend to turn up and protest. That’s why arms industry events keep getting moved around.

It’s a reminder that resistance to the arms trade is not futile. When we protest, we often succeed in pushing it back – another step on the journey to the day when we are free of the arms trade altogether.

That’s why this arms fair – which used to take place in Malvern – is no longer there. Local people resisted every time it turned up. The locals had support from groups including the Campaign Against Arms Trade (CAAT) and the Peace Pledge Union (PPU), as well as from other people around the Midlands and the UK.

The local protesters chased the arms fair out of Malvern. It moved to Telford – and held on for even less time before moving again.

That’s why it’s at Birmingham NEC this week.

This is not an event on the scale of the massive DSEI arms fair that happens in London every two years. But it another part of the chain. Many of the world’s governments and armed forces will be sending representatives to the NEC this week.

There will be protests and other actions by people of several faiths and none on both days of the SDSC arms fair. You can find out more on the Stop SDSC website – a wide range of groups and individuals are involved.

A Peace Pilgrimage to the site has already taken place, with an interfaith group of pilgrims walking from central Birmingham to the NEC yesterday (pictured).

The protests will include a Christian act of worship and witness near the entrance to the arms fair on Wednesday morning. Please let me know if you want details!

I am just one of many people of good faith joining resistance to the arms fair this week. I’ll do my best to answer any questions – or pass them on to others if they are better placed to answer.

Make sure no-one’s fooled by the far-right’s Christmas event

Well done to the Church of England, who have sharply criticised Tommy Robinson’s far-right Christmas-themed event planned for London this coming Saturday.

I was getting a bit frustrated with the CofE for their failure to condemn the event sooner, but I’ll happily put that aside and focus on the fact that they have done so now. In the case of some CofE leaders, they have done so more strongly than I had dared to hope.

The Baptist Union of Great Britain, the Methodist Church and the United Reformed Church had already condemned Robinson’s plans, along with various other churches and Christian groups.

Some Christians would prefer just to ignore the far right. I understand about denying them the “oxygen of publicity”. The problem is that if they’re already getting publicity for the lies they tell, we need publicise the truth.

Robinson’s and his band of far-right clergy have put out a slick and sophisticated video and social media posts. The video includes a handful of racist and homophobic clergy, mostly from tiny right-wing denominations. They claim that this event is “not political”. They clearly want to give the impression that this is an innocuous Christmas carol event.

Their propaganda seems to be working. I have been saddened and disturbed to read posts in Christian Facebooks groups from people either approving of Robinson’s rally or urging people not to condemn it. Some of these are not from out-and-out racists; some are even from people who might be considered theologically progressive.

The far right event is called “Putting Christ Back Into Christmas” and involves carols and worship in Whitehall on Saturday. It is organised by “Unite the Kingdom” (UTK), whose aim is to divide the kingdom. This is the group who organised the racist rally in London in September, which included violent assaults on people of colour and peaceful counter-protesters.

For resisting the far-right’s narrative, and for reaching out to people who are taken in by UTK’s claims about the nature of the event, there are some helpful resources out there:

  • The Centre for the Study of the Bible and Violence have collated a range of resources – from artworks to writings to discussion materials.
  • The Joint Public Issues Team – who represent the Baptist Union, Methodist Church and United Reformed Church – have links to various resources on their website.
  • Jon Kuhrt has written a helpful article contrasting the organisers’ claims about the event with Robinson’s description of it to his own supporters.
  • There will be some alternative acts of worship on the day, not all of which can be publicised in advance. Please let me know if you are interested in details (although I don’t know about all of them!).
  • There is a counter-demonstration for people of all faiths and none at Downing Street from 1pm on Saturday.

________________________________________________________________________________________________________________The above image of the Bus Stop Nativity is produced by Andrew Gadd, who is kindly allowing it to be reproduced for free.

Palestine Action arrests threaten all our rights

I wrote the following article for the Church Times, who published it on 29th August 2025.

The Vice-President of the United States, J. D. Vance, has reiterated his claim that free speech is under threat in the UK. Any valid points that he might have about the policing of abortion protests are undermined by his failure to mention that hundreds of people are being arrested for supporting Palestine Action (PA).

The banning of Palestine Action under the Terrorism Act had only just come into force last month when footage went viral of the arrest of the 83-year-old priest the Revd Sue Parfitt at a protest. After less than two months, the number of those arrested in connection with PA has exceeded 700. Among them are clergy of at least four denominations.

PA was banned after its members broke into RAF Brize Norton to damage weapons. But the people accused of entering Brize Norton have been arrested under existing laws, as have other PA members. The ban does not target PA’s activists, but those who publicly agree with them. It criminalises opinions.

Most people who have been arrested so far have carried signs that read “I oppose genocide. I support Palestine Action.” I wonder whether I would be arrested for a sign that read “I broadly support Palestine Action, but think some of their tactics are misguided.” I easily could be. The first five words are illegal.

The Home Secretary, Yvette Cooper, has doubled down. She claims that many PA supporters do not understand the nature of the group. So, why criminalise such apparently ignorant people? She says that court restrictions prevent her revealing “the full nature of this organisation”. In other words: trust the people with power: they know more than you do. I doubt whether this sort of request will work.

 PA was founded in 2020, when I was on the staff of the Peace Pledge Union (PPU), Britain’s leading pacifist group. One of PA’s two founders is a PPU member. Impeding the arms industry has been the core of PA’s activity. The group’s critics label its members as violent. But, whatever the rights or wrongs of destroying property, the word “violent” surely refers to harming a living being. To describe the destruction of weapons as violent is to give property the same value as people.

Only the most grotesque priorities can lead ministers to condemn damage to weapons while continuing to supply those weapons to regimes that bomb children.

It is when they have deviated from targeting arms production that PA’s members have lost support. When they daubed paint and scrawled graffiti on Rico House in Manchester, protesting against Israeli landlords, their target was far from obvious to people working in rented offices there, many from the mostly Jewish local area. Whatever their intention, PA gave the impression that they were targeting Jews rather than genocide. This deterred potential Jewish supporters, and led to criticism from PA sympathisers who were keen to combine opposition to Israeli aggression in Gaza with resistance to anti-Semitism.

When it comes to targeting weapons, however, widespread revulsion against genocide in Gaza has increased support for PA just as they have been banned.

Nonetheless, it is possible to disagree completely with PA, even to want its activists imprisoned, and still to oppose the group’s proscription under the Terrorism Act. Mass arrests for expressing opinions are a threat to all our rights

“I was there to bear witness to the call of Jesus to stand with those who are being silenced,” said the Revd Dr Sally Mann (pictured), a Baptist pastor arrested in London on 8 August. Passionately opposed to British arms sales to Israel, she said that she would be just as opposed to arming Hamas.

Like several other clergy, Dr Mann received support from her congregation. The morning after the Roman Catholic priest Fr John McGowan was arrested, he was applauded at mass; but, when he had arrived at the demonstration the day before, he heard someone calling out “Where are the church leaders? Why aren’t they saying anything?”

Several bishops and denominational leaders have condemned the supplying of arms to Israel, but have avoided mentioning the ban on PA.

Among non-churchgoers, the reaction is quite different. Look at social-media footage of Ms Parfitt’s or Dr Mann’s arrests and you will see comments from people saying that their perception of Christianity has improved. They have heard people speaking of Jesus as their reason for standing against genocide and risking arrest.

If this discovery leads them to attend a church, will they find the same enthusiasm for justice and peace?

Sixty people already face trial for supporting PA. More than 300 prominent British Jews have called for the PA ban to be reversed. The Liberal Democrats, the Green Party, Plaid Cymru, and several politicians, are backing Amnesty International and Liberty in calling for a review of terrorism legislation.

Silent bishops and denominations will face a choice as their own members stand trial for their beliefs. They can ignore one of the biggest issues facing us today; or they can bless those who hunger and thirst for righteousness. As Dr Mann puts it, “It is costly, but we need to call out genocide and war crimes no matter who commits them. Jesus shows us how to do this.”


My book, The Peace Protestors: A history of modern day war resistance (Pen & Sword, 2022) can be bought online from the Church Times Bookshop.

Backlash continues over police raid on Quaker Meeting House

Churches Together in England (CTE) have become the latest organisation to criticise the police raid on Westminster Quaker Meeting House.

CTE are a bit late to the party, given that a full two weeks passed between the raid on 27th March and the CTE statement on 10th April. Nonetheless, given that CTE includes Christians with such a range of views, and that as a body it’s not exactly known for progressive positions, the statement is very welcome.

CTE have asked for a meeting with the Metropolitan Police and called for “an appropriate review by the police and its accountability structures”. While police “accountability structures” are weak to the point of barely existing, it would be interesting to see what comes out of a meeting between CTE, the Quakers and the Metropolitan Police.

If you’re not yet aware of this incident: at least 20 police broke down the door of Westminster Quaker Meeting House on the evening of 27th March. They swarmed through the building and arrested six young women attending a welcome talk by the nonviolent protest group Youth Demand.

Police also entered the other rooms in the building, including a room being used by a life drawing class and – staggeringly – a room hosting a private counselling session.

Youth Demand is not a Quaker group. However, they share with many Quakers a commitment to nonviolent direct action, in this case over climate change and war in Gaza.

Quaker Meetings were frequently broken up by the authorities in the seventeenth century. Now as then a place of worship has been attacked by violent representatives of the state seeking to stop peaceful people from acting on their conscience.

There has been coverage of the Meeting House raid in many places, including on the front page of the Sunday Times on 30th March. Personally I have written about it for the Morning Star and for Premier Christianity.

Other critics of the police raid on the Meeting House include Christian Aid, the Green Party, several MPs and members of the House of Lords and even Jacob Rees-Mogg.

The much shorter list of people who have refused to condemn or even question the raid includes Yvette Cooper, the Labour Home Secretary.

Police raid Quaker place of worship hosting campaign group’s welcome talk

On Thursday 27th March, at least 20 police officers broke down the door of a place of worship in central London and arrested young people who belong to a peaceful protest group.

New anti-protest laws have in recent years allowed the police to become ever more heavy-handed and anti-democratic in their approach to protest. Raids on people who are planning direct action – and not even doing it – have become more common.

Nonetheless, the police attack on Westminster Quaker Meeting House (pictured right) is particularly alarming for several reasons.

Firstly, the event was described by Youth Demand as a “welcome talk that was “publicly advertised”, to discuss protests against the genocide in Gaza. In other words, this event was open to anyone. That includes people with no experience of taking part in, or even talking about, civil disobedience or direct action. Anybody who went along out of interest may very likely be frightened of attending any political meeting again. This is police intimidation.

Secondly, it seems you can now be raided for having conversations about actions that you might take. Given that this was a welcome meeting, it is disingenuous for the police to imply that everyone there was in the middle of some sort of high-level planning of mass disruption. The police comment given to the media focused on what “Youth Demand have stated” their intentions to be. This is very different to everyone present being intent on taking part in such things. Given that the police raided other Youth Demand members’ homes in London and Exeter, it seems that they were attempting not only to arrest certain members of Youth Demand but also to intimidate all the others.

Thirdly, the police have raided a place of worship. Apologists for the police have been quick to jump on social media and point out that the people arrested were not Quakers (or at least, probably not Quakers). This is irrelevant. Quakers have a strong theology of not separating the “sacred” and the “secular”, so they do not believe their buildings to be more sacred than other places. This is also irrelevant, however. Religious groups expect their buildings to be places of safety and welcome; those who visit them should be able to expect this (speaking personally, Westminster Quaker Meeting House was a great place of welcome and community to me after I nervously moved to London 20 years ago). Westminster Quaker Meeting House is also the home of two Quaker wardens, who have now experienced the violation of their home by the police.

The police are clearly abandoning the sort of sensitivity and caution that might once have made them reluctant to break into a place of worship. A statement from Quakers in Britain described the incident as “an aggressive violation of our place of worship”.

Of course, this whole incident cannot be understood without the context of the genocide in Gaza, which is enabled by Keir Starmer’s government. Like the Tory government before them, they are happy to arm Israeli troops killing civilians in Gaza and Saudi troops killing civilians in Yemen – and many other vicious regimes around the world. The young people arrested in Westminster Quaker Meeting House were not planning violence. They were seeking to resist violence.

This police raid seems fairly clearly to be an attempt to deter people from taking part in Youth Demand’s upcoming protests. For this reason if for no other, let’s make sure we support them! Tessa, a member of Youth Demand speaking outside Bromley Police Station yesterday insisted that “this blatant act of intimidation by the Met Police” would not stop them.

Among other things, it is vital that religious groups condemn the police’s behaviour and their violation of free speech, freedom of assembly and religious liberty. This time it was a Quaker Meeting House. Next time it could be a church, mosque, temple or synagogue.

After Starmer’s disabilty benefit cuts, I would rather saw off my own arm than vote Labour again

There was a time when governments might have been more subtle about cutting support for disabled people in order to spend more money on weapons. Keir Starmer’s government are not even trying to frame it differently. They’re celebrating their increase in “defence” spending at the same time as they’re boasting about making disability-related benefits even harder to claim.

This bizarre decision reveals a class-based clash over what terms such as “security” and “defence” refer to.

For some people, these terms are simply about preparations for war. Indeed, even some opponents of increased military spending have fallen for the euphemism and talk about “defence” expenditure. But if you’re queueing at a food bank, unable to access mental health support or facing discrimination when applying for jobs, then security means much more than not facing a Russian invasion.

As your livelihood is snatched away, are you meant to rejoice that at least you’re being harmed by Keir Starmer rather than Vladimir Putin? As you shiver in the cold because you can no longer afford heating bills, should you celebrate at the thought you’re being impoverished and frozen by rich people in London instead of rich people in Moscow?

The expenditure on weapons seems to be based on the unquestioned assumptions that violence makes us safe and that spending more on violence makes it more effective. In reality, the combined military spending of NATO governments has been much higher than Russia’s for years. This failed to deter Putin’s vile invasion of Ukraine. I have yet to hear a journalist ask Keir Starmer why he thinks that throwing even more money at the military will somehow deter Putin when that has failed to work up until now.

Meanwhile, US troops whose Commander-in-Chief is Donald Trump are stationed at various bases around the UK. There is almost no media discussion of the presence of the troops of a dangerously erratic far-right regime in Britain.

Sadly, many of the opponents of benefit cuts seem unwilling to criticise military spending levels.

Thankfully, however lots of them have clearly framed the cuts as a political choice and presented meaningful taxation of the super-rich as an alternative. This is a message that can really hit home and that we need to keep repeating: the government is choosing to cut support for some of the poorest and most disadvantaged people in the UK rather than take even slightly more from the millionaires. They are taking millions from people with nothing, and nothing from people with millions.

Ministers are benefitting from misunderstandings that they seem happy not to correct. Anyone with an even basic knowledge of disability benefits knows that Personal Independence Payment (PIP) is not an out-of-work benefit. It is to help with the extra costs of being disabled. Many recipients of it are already in work. For some, cutting this benefit will make it harder for them to work. For example, it can help with costs of transport or assistance that may for some disabled people be more expensive but which enable them to get to work. The number of disabled people in work will not go up if PIP is cut. In reality, it will almost certainly go down.

Yet someone casually glancing at the media would easily get the impression that PIP is given only to disabled people who don’t work. I can hardly blame people for thinking this, given the way it is often presented. But I can blame the ministers and right-wing journalists who know very well that this assumption is factually untrue, yet seem happy to benefit from it all the same.

Even if a minister somehow misguidedly believes in the benefit cuts that they are proposing, nothing can excuse their willingness to benefit from the lies, half-truths and uncorrected misconceptions that are being used to encourage support for their cuts. There has been a spate of stories in newspapers such as the Daily Mail demonising disabled people. Such stories are only going to get worse and more numerous in the coming days and weeks. Ministers are able to gain support for their agenda at the cost of encouraging prejudice and hatred of a large group of people.

Anyone who thinks that PIP is too easy to obtain has almost certainly never gone through the process of applying for it, or supporting someone who has. Having supported friends to apply for PIP, I find myself thinking that anyone who manages to complete the contorted and degrading application process in the midst of mental ill-health should be given a medal and celebrated as a hero, let alone getting a benefit.

While the government may have decided that they will cope without the support of people who receive PIP, they may have overlooked the reality that a significant percentage of the population know somebody who receives PIP (or other disability-related benefits). They thus know that these lies are not true. And the message “tax the rich instead of cutting things for the poor” is a straightforward proposal that is simple as well as realistic. Thus I am not convinced that austerity and attacks on disabled people will work as well for this government as they did for the Cameron-Clegg cabinet 15 years ago.

Groups such as Disabled People Against Cuts (DPAC) have done great things in the last 15 years in challenging austerity. I’m now planning to contact them and similar campaigns to find out what I can do to join the resistance to Starmer’s evil policy.

It is a long time since I voted Labour. While I tend to vote Green, I have tended to hold out the possibility that I could vote Labour in certain circumstances in the future. But now we have a Labour government with a domestic economic policy worse than anything that I can remember even Tony Blair doing. They are demonising and impoverishing disabled people, including people with mental health problems, while increasing military spending and letting the rich off the hook.

I will never vote Labour again. I would rather saw off my own arm. Although I dare say that Starmer’s new friends in the Daily Mail would accuse me of only sawing it off in order to gain benefits – and then they would deny them to me anyway.

Why Christians should back free speech – and not believe J.D. Vance

I wrote the following article for Premier Christianity, who published it on their website on Thursday 13th March 2024. As I was writing for a Christian audience I focused on the faith that I share with them, although (as I hope all my writing makes clear), I believe passionately in working alongside people of many faiths and none.

Two and a half years after I was put in the back of a police van, my hands cuffed behind my back, Thames Valley Police have admitted that I was unlawfully arrested. 

I am acutely aware that most people who are wrongly arrested receive little or no publicity and are not in a position to take legal action against the police. 

I was able to take legal action only because of Liberty, whose excellent lawyers advised and represented me. I was helped, practically and emotionally, by a wide range of friends, comrades and strangers. They included fellow Christians, along with people of other faiths and of none.  

My arrest took place in September 2022, shortly after I left church in Oxford. I found myself amid crowds of people trying to negotiate their way around town as roads were closed for a ceremony declaring Charles Windsor to be king. 

I remained silent as the High Sheriff of Oxfordshire read out expressions of grief for Elizabeth Windsor. But then he declared Charles to be our king, stating that we owe him “obedience”. I had just been in church, celebrating King Jesus. Unlike earthly kings, Jesus calls us to choose to follow him. He does not demand our obedience based on accidents of birth. 

I find it hard to stomach the description of Charles Windsor as our “rightful liege lord”. To me, it seems to be demeaning to God’s image to expect one sinful human being to bow down to another.  

I called out: “Who elected him?” 

A couple of people told me to shut up. I said that a head of state was being imposed on us without our consent. 

I might well have left it there. But three security guards came over and told me to be quiet. When I asserted my right to speak, they began to push me backwards. 

The police intervened – not to arrest the security guards for assaulting me, but to arrest me. I was led away and handcuffed. 

I will forever be grateful for two complete strangers who followed us down the road, asking the police why they were arresting me. They said that while they didn’t agree with my opinion, they thought Britain was a “free country.” 

Several other people were arrested around the same time, for similarly minor acts of dissent. A woman in Edinburgh who prefers to remain anonymous was arrested while peacefully holding a republican placard. 

Three months later, I was charged with breaking the Public Order Act 1986 through behaviour likely to cause “harassment, alarm or distress.” I had not harassed, threatened or insulted anybody. Two weeks later, the Crown Prosecution Service dropped the charges, saying there was little prospect of conviction. 

After my arrest, I was taken aback by the level of media interest. I received hundreds of supportive messages, dozens of abusive ones and a few death threats. I have also heard from many other people who had been wrongly arrested.  

Anti-protest legislation introduced by the Conservative government – which Labour has failed to repeal – has been used against non-violent anti-war and climate campaigners. But it is not only legislation that is the problem, but the culture within the police force.  

I have lost count of the number of times I have attended protests at which Black and Asian people are the first to be questioned or arrested. Police ignorance about free expression has been highlighted by clumsy attempts to enforce buffer zones where abortions take place. While it is reasonable to prevent intimidation or aggression, this should not be confused with quiet and respectful praying.   

Unfortunately, those who talk loudest about free speech seem to be uninformed about whose free speech is being denied. JD Vance recently undermined his own argument about Britain’s lack of free speech with an outrageous untruth about people in Scotland being prevented from praying in their homes. 

Meanwhile, various celebrities claim that they are being “cancelled” when voluntary organisations such as Students’ Unions decide not to invite them to speak. 

But it is not the rich and powerful whose free speech is threatened. Free speech is at risk in the UK because police are arresting people for nonviolent protest and expressing their opinion. Unlike Vance and the supposedly “cancelled” celebrities, most have limited power to do much about it. 

As Christians we believe that all people have value and worth, and that Christ died for us all. The voice and dignity of one person is as valuable as those of any other. Called to love our neighbours – whatever their faith or lack of it – we cannot call for our rights to be respected without recognising the rights of others.  

This is why I urge all Christians to uphold freedom of expression and principles of equality. This means urging Keir Starmer’s government to repeal the anti-protest laws that Tory ministers put in place. It also means calling for a major overhaul of policing. 

In calling for our rights to freedom of speech, we are asserting the value, dignity and equality of every human being, made in the very image of God.  

Royalists failed to silence me – but free speech remains in danger

I wrote the following article for the Morning Star, who published it in today’s issue (11th March 2025).

Two and a half years after throwing me in the back of a police van for opposing the monarchy, Thames Valley Police have admitted that I was wrongfully arrested.

I am pleased and relieved of course. But I am also acutely aware that most people who are unlawfully arrested receive little or no publicity and are not in a position to take legal action against the police.

I was able to do so only because of Liberty, whose excellent lawyers advised and represented me. I was helped, practically and emotionally, by a wide range of friends, comrades and strangers.

But this is not about me. It never was.

It is about the rights of all people to speak out, to express themselves, to challenge the powerful, to refuse to bow down, to assert the dignity and equality of all humans.

Leaving church in September 2022, I found myself amid crowds of people trying to negotiate their way around town despite roads being closed for a ceremony declaring Charles Windsor to be king.

I remained silent as the High Sheriff of Oxfordshire read out expressions of grief for Elizabeth Windsor.

But then he declared Charles to be our king and “rightful liege lord.” I called out “Who elected him?”

A couple of people told me to shut up. I said that a head of state was being imposed without our consent.

I might well have left it there. But three security guards came over and told me to be quiet. With no sense of irony, they stood menacingly right in front of me and said they were asking me “nicely” not to express my views.

When I asserted my right to speak, they began to push me backwards. I briefly feared that I would be knocked over.

The police intervened — not to arrest the security guards for assaulting me, but to arrest me for expressing my views. I was forcibly led away and handcuffed.

I will forever be grateful for two people — complete strangers to me — who followed us down the road. They repeatedly asked the police why I was being arrested. They said they didn’t agree with me but they thought Britain was a “free country.”

The police contradicted themselves several times about which law I had been arrested under.

I was called back for a police interview and told that one of the security guards had alleged that I had assaulted him. This was a reversal of the truth.

Three months after my arrest, I was charged with breaking the Public Order Act 1986 through behaviour likely to cause “harassment, alarm or distress.”

Two weeks later, the Crown Prosecution Service dropped the charges, saying there was little prospect of conviction.

On the same day that I was arrested, a 22-year-old woman in Edinburgh — who has preferred to remain anonymous — was arrested while peacefully holding an anti-monarchy placard. Shortly afterwards, Paul Powlesland was threatened with arrest in London if he wrote “not my king” on a piece of paper.

When it came to the coronation, Graham Smith and other staff at Republic were arrested as they arrived to set up for a lawful demonstration. The police used powers that had been rushed into law less than a week earlier.

After my arrest, I was taken aback by the level of media interest. I received hundreds of supportive messages, dozens of abusive messages and a few death threats. Andrew Schraeder, a Conservative councillor in Basildon, tweeted that I should be sent to the Tower of London.

I also heard from many other people who had been wrongly arrested, or otherwise mistreated by the police, who had received far less publicity than me.

Several anti-monarchists were arrested at the royal wedding in 2011. We all know how anti-protest legislation has been used against nonviolent anti-war and climate campaigners. And I have lost count of the number of protests I have attended in which black and Asian people have been the first to be questioned or arrested.

Certain cases of appalling police behaviour at least make the news, such as the vile police assault on a vigil mourning Sarah Everard in 2021. At other times, police behaviour receives little attention. A homeless woman in Oxford told me of how she had been beaten up in the back of a police van. She did not, of course, have the resources to take legal action.

Yet it is rightwingers — including some on the extreme right — who misleadingly present themselves as defenders of free speech.

This claim reached the heights of absurdity when JD Vance criticised Britain for a lack of free speech, with an outrageous lie about people in Scotland being prevented from praying in their homes.

Similar claims about the suppression of free speech are made by Nigel Farage — a far-right multimillionaire who receives excessive media coverage in inverse proportion to the coherence of his arguments.

Far-right types on social media claim to be upholding “free speech” when they want an excuse to peddle racism, misogyny, homophobia, transphobia and other doctrines that demonise their fellow human beings.

Meanwhile, various celebrities claim that they are being “cancelled” when voluntary organisations such as students’ unions decide not to invite them to speak.

Vance, Farage and their gang do not of course mention the arrests of peaceful people resisting war, monarchy or climate change. The excessive prison sentences for Just Stop Oil and Palestine Action campaigners receive no criticism from them.

It is not the rich and powerful whose free speech is threatened. Free speech is under threat in Britain because police are arresting and charging people for nonviolent protest and the expression of opinions. Unlike Vance and Farage, most people have limited power to do much about it.

But as every socialist and trade unionist knows, we all have more power when we act together. Now is a vital time for the left to seize the narrative and take back the cause of free speech from the hatemongers.

In demanding our rights to freedom of speech, we assert the reality that we have equal value to the kings, presidents, generals and billionaires who are so keen to be heard while expecting the rest of us to shut up. Let’s make sure they know that shutting up is the last thing we will be doing.

Churches condemn aid cuts – and then undermine their own argument

I am pleased to see that the leaders of four of Britain’s biggest Christian denominations have condemned the Starmer government’s cuts to international aid.

But I am really sad to see that they have undermined their own argument with their comments about the increase in military spending that the aid cuts are going to fund. Not only have they failed to challenge the military spending increase, they have also bought into misleading militaristic myths that equate “defence” with preparations for war.

The leaders of the Church of Scotland, Methodist Church, Baptist Union of Great Britain (of which I am part) and the United Reformed Church have produced a statement that rightly condemns the aid cuts and points out some of the horrifying consequences that can be expected to follow. However, they declared:

While there is a case to be made for increasing defence spending to support Ukraine in resisting Russian aggression, that shouldn’t come at the cost of vital humanitarian and development programmes, which play a crucial role in promoting human security around the world.

While not quite expressing support for the military spending increase, the church leaders have explicitly stated their acceptance of an argument for doing so.

While politicians are tripping over each other in their enthusiasm for increasing military spending, few if any of them have made any attempt to explain how this will defend us. NATO’s massive military budget did not deter Putin’s vile invasion of Ukraine. Given that the combined military budget of NATO countries is much higher than Russia’s, it’s entirely unclear how increasing it further is expected to deter Putin now.

The wording of the churches’ statement implicitly accepts the notion that military spending is about deterring Russian aggression. In reality, much of the UK’s military budget is spent on supporting military aggression, such as through the provision of military training to Saudi Arabia and Israel, whose forces are killing civilians in Yemen & Palestine.

Meanwhile, the UK military is closely linked with the US military, with US troops stationed at various bases in the UK. Those troops are now Trump’s troops: they have a Commander-in-Chief who is a far-right despot. The UK government’s “independent” nuclear weapons system is in reality depending on US technology to operate. Morally, I cannot see how funding a military that is linked to Trump’s forces is any better than funding a military linked to Putin.

Most of all, I am dismayed that the church leaders undermined their criticism of aid cuts by going along with the use of “defence” as a euphemism for war and preparations for war. Five years ago, the Covid pandemic came as a deadly reminder that weapons cannot make us safe from many of the threats that humanity faces. Spending on defence should mean spending on things that keep us safe in a variety of ways and protect us from all sorts of threats: poverty, pandemics and climate change, as well as war. The aid budget is an aspect of defence.

I am pleased that church leaders pointed out the role that humanitarian programmes play in human security. However, military expenditure and aid expenditure symbolise two very different views on what security really means. These church leaders are right to condemn cuts to the aid budget, but on the wider issue of building a safer world, they are sadly sitting on the fence.