Some people are getting very angry with Tesco for calling their Christmas trees “evergreen trees”. The usual claims of “they’re banning Christmas” are especially loud this year, backed not only by the usual culture warriors but by full-on violent far-right figures such as Tommy Robinson.
In a year that has seen the far-right advance further in the UK than at any time for decades, they’re making big claims about defending Christianity. They are backed by a handful of far-right clergy, mostly in tiny denominations, and unintentionally helped along by a greater number of clergy and churches who are dithering about how to respond.
As well as talking endlessly on social media about Christmas trees, the far-right are trying to drum up Christian support by getting angry about Christmas markets being called “festive markets” and local councils putting up “winter lights”.
Culture warriors and right-wing nationalists say that people are trying to “ban” Christmas. In reality, nobody is doing anything to stop them using Christmas Trees (derived from a German practice) or traditions of Santa Claus (based on a Turkish saint) to celebrate the birth of Jesus (a Middle Eastern refugee). With no sense of irony, they will do all this to show how British they are.
It is not the name changes, but the people who jump to criticise them, who are trivialising Christmas.
I celebrate the birth of Jesus because it is about things far more important, exciting and life-changing than what what a corporation call their plastic trees.
There will be hundreds of people sleeping rough in unbearably cold weather on Christmas night. There will be many, many more freezing indoors because they can’t afford the heating, while others remain on seemingly endless waiting lists for physical and mental health needs. And that’s just in the UK. Might Jesus not be more concerned about meeting these people’s needs than about whether celebratory trees bear his name?
If you go on Twitter (or “X”), it quickly becomes clear that the far-right’s love of Christmas trees is less about supporting Christians and more about attacking people of other faiths, particularly Muslims. They claim that Tesco and local councils are avoiding the word “Christmas” so as not to “offend” Muslims. I don’t know how many Muslims these people actually speak to, because in reality it would be quite hard to find many – or any – Muslims in the UK who are offended by Christians celebrating Christmas, let alone people who want to “ban” them from doing so.
It is easy to laugh at the far-right’s absurdity. Indeed, sometimes I do. But we are in danger of overlooking a serious threat. Far-right rhetoric has become mainstream in the last year in ways that some of us could not have imagined. With Reform UK leading in the opinion polls and a Labour government pandering to their rhetoric, this is not the time for churches to faff about.
Neutrality in the face of injustice is no part of the calling of a Christian. We must speak out firmly against the far-right’s claim to be defending “Christian” Britain. We must uphold the value and dignity of all human beings as central to what the New Testament, and Christian discipleship, are all about.
If churches don’t act clearly and strongly against the threat, the far-right will advance further. And they will advance in British churches.
There is a lot of talk about “listening” to the concerns of far-right protesters and so on. Of course Christians should listen to everyone. That does not mean we should be neutral about them. We need to listen and challenge. We should be open to challenge ourselves of course. That is no excuse for inaction.
Ironically, it is within Christian teaching that we find the very means to resist people while also listening to them and not hating them. Jesus taught the love of enemies. Paul and other New Testament writers also taught the love of enemies. The love of enemies is central to Christian ethics. It is odd how rarely we talk about it in most churches.
The love of enemies does not mean having no enemies.
Racists are our enemies. Fascists are our enemies. We are called to love them. We are called to see the image of God in them and recognise them as equal human beings. And we are called to stand against them, oppose and speak out against all that they stand for. Love is not neutrality. Love is not passivity. Love is a refusal to descend to the level of those who preach hatred.
Middle class Christians sometimes talk unhelpfully about far-right protesters’ “legitimate concerns”. They often mean concerns around housing, NHS funding and so on, which the far-right blame on migrants. Of course it is right to be concerned about such things. It is not remotely legitimate to blame migrants for them. We need not only to listen to the concerns but to challenge the narrative that the concerns are misused to justify.
I suspect that many far-right leaders know that migration is not the cause of these problems, even if their foot-soldiers have been fooled. Instead of legitimising the far-right’s arguments, we need to put forward a bold alternative vision that champions the rights of migrants and people born in Britain to decent housing and healthcare and public services. These problems are caused not by migration but by inequality and sinful economic structures.
As Christians, let us speak up for the Christ who championed the poor and marginalised, urged the rich to repent, resisted unjust systems and broke down barriers that divided people based on nationality or prejudice.
This is the Christ we need to proclaim loudly at Christmas. This call for love and justice is what Christmas should be about – not the names of commercial trees.
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My book, The Upside-Down Bible: What Jesus really said about money, sex and violence (Darton, Longman and Todd, 2015) can be bought in paperback or e-book, priced £9.99.

